Archive for the ‘catholic’ Category

These things he said while teaching in the synagogue in Capernaum. Then many of his disciples who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them,

“Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life. But there are some of you who do not believe.”

Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said,

“For this reason I have told you that no one can come to me unless it is granted him by my Father. As a result of this, many (of) his disciples returned to their former way of life and no longer accompanied him. Jesus then said to the Twelve,

“Do you also want to leave? Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life.

John 6:60-68

Apparently the AP is shocked SHOCKED that the Catholic faith in the United States is being populated by people who, you know actually believe and follow the faith:

They often stand out in the pews, with the men in ties and the women sometimes with the lace head coverings that all but disappeared from American churches more than 50 years ago. Often, at least a couple families will arrive with four, five or even more children, signaling their adherence to the church’s ban on contraception, which most American Catholics have long casually ignored.

They attend confession regularly and adhere strictly to church teachings. Many yearn for Masses that echo with medieval traditions – more Latin, more incense more Gregorian chants.

“We want this ethereal experience that is different from everything else in our lives,” said Ben Rouleau, who until recently led St. Maria Goretti’s young adult group, which saw membership skyrocket even as the parish shrank amid the turmoil.

If the young adult group is souring that means there will be a future generation in the parish consisting of the children of that young adult group. If there are families with four and five children, that means that their children will in a generation fill the pews that the contraception/abortion crowd has been abandoning for two generations.

It’s simple math. People who treated the Church as an Elks club that meets on Sunday tend not to bother to follow the teaching of the church on abortion, contraception and confession. Thus their children don’t bother to come or don’t bother to get married and don’t teach their children. And they certainly aren’t going to be going to the seminary to commit themselves to a life of service. They will be like this seed in the parable of the sower:

This is the meaning of the parable. The seed is the word of God. Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved. Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial. As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.

Luke 8:11-14

And it goes without saying that their children, particularly those who might be gay who in past times choose the church as a respectable cultural option now in a society that embraces and celebrates open homosexuality have a ton of other options. (I’ve always found it interesting while 78% of the cases in the church sexual scandals involved gay men the media unexpectedly of course ducked that fact like the plague.) So who is populating the seminaries now? People like this:

At a time when U.S. college enrollment is shrinking, Benedictine’s expansion over the last 15 years has included four new residence halls, a new dining hall and an academic center. An immense new library is being built. The roar of construction equipment never seems to stop. Enrollment, now about 2,200, has doubled in 20 years. Students, many of whom grew up in conservative Catholic families, jokingly call it “the Benedictine bubble.” And it might be a window into the future of the Catholic Church in America.

I suspect you won’t be seeing anybody calling for the death of the Jews on that campus either.

I find it interesting that the article never mentions Mother Angelica and EWTN who spent decades working to get Catholics catechized with the truth while the Vatican II people didn’t bother. That combined with the liberals going elsewhere means that people who actually believe had the seed of th word planted on good soil, the result:


But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance.

Luke 8:15

And it’s those faithful Catholics who are bearing fruit and giving meaning to their kids in the world that doesn’t offer any.

In the end any institution belongs to those who show up. The conservatives who actually believe the teachings taught those teaching to their children and thus their children go to church and pass those teaching on. The liberals who didn’t bother did not so they find themselves in a church and wonder where their Elks club went.

It’s simple demographics.

By John Ruberry

In terms of numbers and in geographic reach, America is possibly suffering from its worse outbreak of anti-Semitism ever. I’m referring of course to the pro-Hamas and anti-Israel protests at many colleges. Many of these “spontaneous” events are illegal encampments filled with similar tents, exact-copy signs, that are populated with angry students and other interlopers chanting the same slogans.

Fortunately, for now at least, the worst outrages at these hate rallies are isolated incidents.

Last month, a protester at George Washington University held a sign with a Palestinian flag and “the final solution.” At Columbia, a protest leader, the pronoun challenged Khymani James, was banned from campus after a video surfaced where, James declared, “Zionists don’t deserve to live.”

Also at Columbia, a knucklehead there screamed, “Go back to Poland, go back to Belarus” at pro-Israel counter protesters.

Can you imagine the uproar–it would be a well-deserved one–if someone screamed, “Go back to Africa” to Black protesters? The Department of Justice’s Civil Rights Division would be there at Navy Seals speed.

The head of the Department of Justice is Merrick Garland, the US attorney general. When the situation fits, he likes to remind people that he is Jewish and had two members of his family perish in the Holocaust.

Last year, when questioned about the infamous FBI memo that suggested Catholics who favor traditional Latin mass services could connected to “the far-right white nationalist movement,” Garland responded emotionally. “The idea that someone with my family background would discriminate against any religion is so outrageous,” he said, “so absurd.”

In March, in an address to the left-leaning Anti-Defamation League’s Never is Now Summit, Garland was more specific about his family and the Holocaust.

“My family fled the pogroms of Eastern Europe at the start of the 20th century,” he said. “My grandmother, who was one of five children born in what is now Belarus, made it to the United States, as did two of her siblings.”

“The other two did not,” the AG continued. “They were killed in the Holocaust.”

Oh yeah, Belarus, the same place the hater at Columbia said, along with Poland, Jews should return to.

Garland is a native of Lincolnwood, Illinois, a Chicago suburb. He graduated–as class valedictorian-from Niles West High School in nearby Skokie. It was in Skokie, several years after Garland’s graduation, where Neo-Nazis attempted to march. Thousands of Holocaust survivors lived in Skokie at the time; Garland almost certainly was classmates with children of survivors of the Shoah.

Why hasn’t Garland specifically and forcefully spoken out against the anti-Semitism at these pro-Hamas protests? His boss, President Joe Biden, hasn’t either, of course.

When the time is right–or better, when the politics are right–Garland speaks out against anti-Semitism.

But is Garland even running the Justice Department? In the May 3rd Chicago Way podcast hosted by John Kass, the great Charles Lipson, a professor emeritus of political science from the University Chicago, had this to say about Garland: “The attorney general’s office right now is being running by a woman named Lisa Monaco, she’s the number two-person, Merrick Garland’s not doing anything.”

Well, he can do something now. Garland can unequivocally denounce the anti-Semitic protests at college campuses and the Biden administration’s weak response to them.

And then resign.

It’s up to Garland to convince me that he’s not a coward.

John Rubery regularly blogs at Marathon Pundit.

Cardinal Lamberto: Would you like, to make your confession?
Michael Corleone: [laughs] Your Eminence, I’m uh – I’m uh — it’s been so long, I wouldn’t – wouldn’t – wouldn’t know where to uh, it’s been thirty years, I’d – I’d – I’d use up too much of your time, I think.
Cardinal Lamberto: I always have time to save souls.
Michael Corleone: Well, I’m — I’m beyond redemption.
Cardinal Lamberto: [speaking in Italian to the priest looking after Dom Tommasino] Give us a couple of minutes alone please – thanks… [Turning back to Michael once they leave in English] I hear the confessions of my young priests here. Sometimes the desire to confess is overwhelming. And we must seize the moment.

Michael Corleone: What is the point of confessing, if I don’t repent?
Cardinal Lamberto: I hear you are a practical man. What have you got to lose, eh?

The Godfather Part 3 1990

Today is Divine Mercy Sunday the premier time for repentance. Yesterday I led with a quote from Godfather 2 and note that like Michael Corleone trying to convince Hyman Roth that there was nothing to fear the Devil tries to convince us that our soul is not in danger or in need of confession.

But if we are far along the path of sin there is another tack that is used, the idea that we are beyond redemption.

This is actually the standard MO for the enemy, first to minimize sin when it is happening and then to maximize it to keep you from confession.

For ten days now I’ve been arguing for doing the Divine Mercy chaplet and praying the novena and yesterday I argued for going to a Divine Mercy event today and getting confession and absolution. If none of those argument have flown with you I want to give you one final one, the same one that Cardinal Lamberto gave to Michael Corleone: What have you got to lose?

Closing thought; Here is the scene of Michael confession. Note how it ends:

The Cardinal notes that

  1. Michael’s sins are terrible
  2. It’s just that he suffers for them
  3. Michael won’t change because he [Michael] doesn’t believe he can be redeemed.

YET HE ABSOLVES HIM ANYWAYS.

Despite it all he gives Michael Corleone the clean slate and the CHANCE to choose another path. The Cardinal does his part to save Michael’s soul and give him a fresh start.. It’s on Michael to decide what to do with it.

Michael Corleone: It was Hyman Roth that tried to have me killed. I know it was him.
Frankie Pentangeli: Now — Jesus Christ, Mike, Jesus Christ. Look, let’s get ’em all — let’s get ’em all now, while we got the muscle.
Michael Corleone: This used to be my father’s old study — it’s changed. I remember there used to be a big desk, right here. I remember when I was a kid, Frankie, we had to be very quiet when we played near here. I was very happy that this house never went to strangers — first Clemenza took it over, now you. My father taught me many things here — he taught me in this room. He taught me — keep your friends close but your enemies closer. Now, if Hyman Roth sees that I interceded in this thing, and the Rosato brothers failed him, he’s gonna think his relationship with me is still good. Capide?
Frankie Pentangeli: Capide.
Michael Corleone: That’s what I want him to think. I want him completely relaxed, and confident, in our friendship. Then I’ll be able to find out who the traitor in my family was.

The Godfather Part 2 1974

Tomorrow is Divine Mercy Sunday and for the first time in a lot of years I won’t be around for the many Divine Mercy events that are taking place in churches around the world as part of this day.

But I CAN complete the Divine Mercy Novena with this prayer that really is critical:

Today bring to Me SOULS WHO HAVE BECOME LUKEWARM,* and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: ‘Father, take this cup away from Me, if it be Your will.’ For them, the last hope of salvation is to run to My mercy.

Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls, who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.

At the conclusion of the prayers pray the chaplet. Instructions are here.

The site for the National Shrine of Divine Mercy is here.

Let me close with three things about lukewarm souls:

First in Scripture Christ specifically admonishes being Lukewarm

“To the angel of the church in Laodicea, write this: ” ‘The Amen, the faithful and true witness, the source of God’s creation, says this:

“I know your works; I know that you are neither cold nor hot.  I wish you were either cold or hot. So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth. For you say, ‘I am rich and affluent and have no need of anything,’ and yet do not realize that you are wretched, pitiable, poor, blind, and naked.

I advise you to buy from me gold refined by fire so that you may be rich, and white garments to put on so that your shameful nakedness may not be exposed, and buy ointment to smear on your eyes so that you may see. Those whom I love, I reprove and chastise. Be earnest, therefore, and repent.”

‘”Behold, I stand at the door and knock. If anyone hears my voice and opens the door, (then) I will enter his house and dine with him, and he with me. I will give the victor the right to sit with me on my throne, as I myself first won the victory and sit with my Father on his throne.”

‘”Whoever has ears ought to hear what the Spirit says to the churches.”‘”

Revelation 3:14-22

Second in the Screwtape letters C. S. Lewis talks specifically about how easy the lukewarm follow the gentle path to damnation.

You will say that these are very small sins; and doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness. But do remember, the only thing that matters is the extent to which you separate the man from the Enemy. It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts,

Finally it is the lukewarm that need this mercy the most because they don’t realize or are in denial of the danger they are in. The best explanation of how this works comes from the end of a sermon from St. Leonard of Port Maurice which was on the subject of if most Catholics are damned or saved:

 As for the rest, compare these two opinions: the first one states that the greater number of Catholics are condemned; the second one, on the contrary, pretends that the greater number of Catholics are saved. Imagine an Angel sent by God to confirm the first opinion, coming to tell you that not only are most Catholics damned, but that of all this assembly present here, one alone will be saved. If you obey the Commandments of God, if you detest the corruption of this world, if you embrace the Cross of Jesus Christ in a spirit of penance, you will be that one alone who is saved.

Now imagine the same Angel returning to you and confirming the second opinion. He tells you that not only are the greater portion of Catholics saved, but that out of all this gathering, one alone will be damned and all the others saved. If after that, you continue your usuries, your vengeances, your criminal deeds, your impurities, then you will be that one alone who is damned.

That’s why being lukewarm is of the greatest danger. When you feel completely safe is the time of greatest peril. There is a reason why I led this post with Michael Corleone’s instructions to Frank Pentangeli. The Devil wants you to feel safe, to feel secure, to decide that your sins are not a big deal. To decide you don’t need confession, that your sins are trivial, that you don’t need Divine Mercy. He wants you completely relaxed and confident so that when the day of your death comes you will not be prepared and it will not only be too late but he will take great pleasure in reminding you of all the chances to had to take advantage of the mercy of God, but passed them up.

So do not fail to take advantage of this great feast of Divine Mercy. Wash yourself clean via the blood of Christ and get yourself going in the right direction.

Because you are not promised tomorrow, cripes you aren’t even promised the rest of today.