Pope Francis is an interesting cat. Well, OK, he’s not a cat, he’s the Pope. Like most important figures, he gets misinterpreted a lot, and similar to Trump, anytime someone says “The Pope declared (insert heretical statement here) to be true!”, normally accompanied by worries about the impending apocalypse, my first reaction is always “Did you read the source documents?”
So, dear readers, let’s analyze the controversy around the Pope’s statements concerning transgender individuals. The Pope recently dined with some transgender women, which sparked a ton of news articles and controversy. If you only read headlines, you missed a lot of finer points:
- One of the attendees, Claudia Salas, is a tailor and house cleaner, was the godparent to three of her nieces and nephews in her home country, Argentina. She did sex work to put the children through school.
- Claudia, like many others, was impoverished and significantly affected by the COVID-19 pandemic. At the height of the COVID-19 pandemic, Father Andrea Conocchia, the pastor of the Blessed Immaculate Virgin parish in Torvaianica helped the transgender community with food and other assistance. Parish resources were stretched at the time because many people were cut off from income, so Conocchia asked for help from the cardinal who runs the pope’s charities. As well as sending money, the cardinal arranged for them to have COVID vaccinations in the Vatican and to meet the pope.
We have a good news story about Catholic charities helping all people, not just Christians, that got buried by the mainstream media. And yes, that means helping sinners, not dissimilar from so many stories of Jesus reaching out to the poor and destitute, dining in their homes and calling them to a better way of life.
The Pope’s recent “rulings” on transgender individuals comes in his response to a dubia, in this case from Most Reverend José Negri, Bishop of Santo Amaro, Brazil, who asked the following questions:
- Can a transsexual be baptized?
- Can a transgender person be a godparent?
- Can a transgender person be a witness at a wedding?
- Can two homo-affective people be parents for a child for baptism?
- Can a cohabitating homo-affective person be a godparent?
- Can a homo-affective cohabitating person be a witness at a wedding?
Straightforward questions. Homo-affective is the term used, which I’ll interpret as homosexual going forward.
The response is all of three pages long, and you should read the whole thing here. You can get the original Italian version here.
To the first question, the Pope starts by defining transsexual as someone who has undergone hormone therapy and sex reassignment surgery. In the age of people identifying as demisexual and unicorn lattes, I think this is a good thing to do, so that we’re all talking about the same thing. The Pope says yes, you can be baptized, provided you have enough preparation. The preparation for Baptism involves (for adults) learning about the Church’s rules, going to Confession and then being Baptized, and it typically takes a year to do.
The Pope spends a large part of his response focused on the fact that if the person to be baptized does not repent of grave sin, the Baptism won’t confer sanctifying grace. The Church still considers transgender surgery a pretty big sin, and nothing in the Dubia states a transgender individual is not their birth sex. If a transgender person is baptized, they’d be unable to marry in the church or have sexual relations with another person. Essentially, they’d be called to chastity in the single life, similar to the call to chastity for individuals affected by homosexual attraction.
The point of baptism is to bring someone into the Church, and the Church is open to all, including sinners. I’m not surprised by this one bit. The Pope hasn’t said anything controversial here. The call to the transgender person, especially after surgery, would be pretty difficult, but that’s a cross that person would bear as part of their way of entering Heaven.
The response on godparents is much shorter: a transgender person can be a godparent if it won’t cause scandal or “disorientation in the educational sphere,” which I interpret to mean the child wouldn’t be confused as to whether transgender life choices are acceptable. As for wedding witnesses, lots of people can be witnesses, so its not a huge surprise to allow transgender individuals.
The Pope basically said that transgender people can enter the Church through proper preparation, can participate as godparents if not scandalous, and can witness at weddings. They can’t get married in the church, be ordained, and would likely be called to a chaste single life. That’s pretty hard, and many of them, like Claudia, come from a pretty rough background. We should be praying for their conversion.
All of us sin, in both public and private ways, but no sin is truly private. I don’t envy transgender individuals, just like I don’t envy those that struggle with pornography, alcohol, or same-sex attraction. It would be a huge challenge to go from being a transgender sex worker to becoming an upstanding baptized Catholic that must live out a single, chaste life. But the Church has done similar miracles before. Saint Augustine lead a scandalous life, yet he repented and became Doctor of the Church. Saint Mary of Egypt was a prostitute for 17 years before turning her life around. My hope is that this sanctification will hold true for transgender people as well.
This post represents the views of the author and not those of the Department of Defense, Department of the Navy, the Roman Catholic Church, or any other government agency.
