Posts Tagged ‘datechguy's magnificent seven’

-30-

Posted: August 17, 2021 by chrisharper in Uncomfortable Truths
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By Christopher Harper

When I joined the Associated Press in Chicago, “-30-“ signaled the end of a story. Depending on the source, the designation apparently began in the Civil War as a typesetter’s code. In recent years, it has been the name of a movie starring Jack Webb and even the title of the final episode of The Wire.

After 50 years as a reporter and a journalism educator, I have decided to place a -30- on my career and hang up my green eyeshade, pica pole, and glue pot. I’ll retire on July 1, 2022.

I joined the academy after more than years in journalism at the AP; Newsweek in Chicago, Washington, and Beirut; and ABC News in Cairo, Rome, and New York.

A couple of years after I started in journalism at the Idaho Statesman in Boise, Watergate was reaching its crescendo, and I had an opportunity to do some reporting on the events that led to the resignation of Richard Nixon. After that, I covered the deaths at Jonestown, Guyana, the Iran hostage crisis, three wars, numerous terrorist attacks, and several investigations into major corporations, such as Federal Express.

When I started in the academy in 1994 at New York University, the internet played virtually no role in journalism. The internet had virtually no penetration until AOL marketed its service. People reached the internet via what was called a “handshake,” a ka-chunk-chunk sound that screeched through telephone lines.

A few years later, I wrote a book that looked at the future of online journalism. Few journalism educators and working editors paid much attention to the implications of the internet, although I was able to teach some of the first classes in multimedia design and journalism at New York University, Ithaca College, and Temple University. At the latter, I helped start a journalism website in 2007, www.philadelphianeighborhoods.com, which reported on low-income and minority locales that got little positive attention in the mainstream media.

Today, however, the state of journalism and journalism education are far less rosy than in my days as a reporter and my days as a teacher.

First, most people don’t trust journalists anymore. Reporters have always been nosy sorts and not well-loved. But many people saw a role for journalists to keep tabs on government actions.

The reappearance of the partisan press, particularly during the Trump years, has left many with a negative view of what the media do.

I don’t see much journalism can do about the lack of trust. I think the only possibility is to emphasize accuracy above all else—as well as to incorporate as many voices as possible into the debate about the country’s future. Even so, the media are so badly broken that I’m not sure that any new bridges can be built between journalism and its public.

Second, the media failed to respond to the massive intrusion of the tech companies—Google, Facebook, and others—into the news business. Again, it may be too late to force these companies to pay for the news and information that should be a violation of copyright. But the media companies have failed to press their case in the courts.

Third, although some of my students have gone on to excellent careers in places like ESPN, The New York Times, The Philadelphia Inquirer, and various local news organizations, the number of people interested in journalism has plummeted.

When I started at Temple in 2005, more than 800 students majored in journalism. Today, that number is roughly half. I can’t say I blame students who face limited job prospects and mediocre salaries. But no one ever went into journalism to become wealthy.

Moreover, the number of educators who practiced journalism for more than a few years has been declining dramatically over the past decade or so. As a result, students learn more about social issues than storytelling.

I’m thankful of all the opportunities I’ve had to travel the world on the bank accounts of news organizations and universities and the ability to witness important events throughout the world. But as I mosey off into the sunset, I wish I could be more optimistic about the craft I plied for more than 50 years. Alas, I cannot.

By:  Pat Austin

ARNAUDVILLE LA – Being retired has its perks, one of which is that you can attend events that you could not when you had to work.

I finally was able to attend the Fete Dieu du Teche this year which takes place on August 15: the Assumption of the Blessed Virgin Mary. My husband and I are both practicing Episcopalians, or as he calls it, “Catholic Lite.” There are enough similarities in our services that I can easily follow along although as non-Catholics we are not allowed to participate in Communion.

The Fete Dieu du Teche is a solemn, beautiful event:

The day begins at 8 AM with Sunday Mass in French by Bishop Douglas Deshotel at St. Leo the Great Catholic Church in Leonville.

Following the Mass there will be a procession with the Blessed Sacrament and a statue of Mary and St. Joseph to the nearby boat landing. Families are encouraged to join the procession as a family and follow to the boat landing for Benediction. At 9:30 AM boats will depart in procession down the Teche toward St. Martinville, retracing the voyage made by the Acadians over 250 years ago.

August 15 is a significant date as it is the Feast of the Assumption of the Blessed Virgin Mary, Patroness of the Acadian people and of Acadiana. It is also a day that marks the 256thanniversary of the arrival of French-Canadian immigrants who brought the Catholic faith to Acadiana after enduring great trials and suffering.

Bishop Deshotel of the Diocese of Lafayette states, “Fete Dieu du Teche has become an annual celebration in commemoration of the arrival of the first Acadians from what is now Nova Scotia.  They were the first examples of ethnic cleansing in the New World when they were forced to leave their homes and go into exile because of their Catholic Faith at the end of the French and Indian War. A large number of them found their homes in South Louisiana which was Catholic and French. Many settlements were established along the Teche river where they built Churches, homes and a new life.

We stay in Arnaudville, Louisiana five weeks of the year, spread throughout the year; our place in Arnaudville is on Bayou Teche and half a block from the church. We watched the French mass via live stream then walked down to the landing site at the church to participate in the ceremony.

It was simply beautiful to see the boats coming around the bend, down the bayou, slowly making their way to the landing site. The boats tied up along the bank, the procession made its way to the top of the hill, and the Rosary began. From The Daily Iberian:

Father Michael Champagne, organizer of the event said, “Having a Eucharistic Procession by boat on the waters of the Teche rather than by foot in the streets makes a lot of sense. Fête-Dieu du Teche on the Feast of the Assumption recalls our rich Acadian history and, in a way, re-enacts the journey made by the Acadians over 250 years ago.”

Champagne said that having a boat procession with the Blessed Sacrament and a statue of the Assumption involving priests, religious and laity is basically what happened in 1765: “In order to serve the Acadian settlers in the Attakapas district, Father Jean-Louis de Civrey accompanied the Acadians on their journey down the Bayou Teche. Father de Civrey became the first resident priest. In his records, he refers to his new home as ‘la nouvelle Acadie’ and his new parish ‘l’Eglise des Attakapas’ and later, l’Eglise St. Martin de Tours. It is believed that St. Martinville is named after the church.”

During Fête-Dieu du Teche, the Blessed Sacrament will be carried on an altar under a canopy on the lead boat. Another boat will carry the statue of the Assumption of the Blessed Virgin Mary. This year will feature a St. Joseph boat as well as a boat carrying relics of the saints. The procession will stop and disembark at makeshift altars along the Teche for recitation of the Rosary and Benediction of the Blessed Sacrament. 

I felt truly blessed to be able to participate in this and I will definitely return next year. If you want to watch any of the live streams, including the French mass or the procession down the Bayou Teche, be sure to check out the Facebook page here. There are also nice, short videos about incense, relics, the monstrance, and other pieces.

Pat Austin blogs at And So it Goes in Shreveport and at Medium; she is the author of Cane River Bohemia: Cammie Henry and her Circle at Melrose Plantation. Follow her on Instagram @patbecker25 and Twitter @paustin110.

By John Ruberry

This summer Netflix debuted the Icelandic series Katla. The actual Katla is a subglacial volcano, which last erupted in 1918. 

Whereas for the series, which is centered on the village of Vík, Katla erupted one year earlier, forcing the evacuation of most of the town, save for some essential workers and their families.

Then a Swedish woman covered in ash, Gunhild (Aliette Opheim), not seen in Vík for twenty years, appears mysteriously, having not aged at all.

Others then emerge in the same manner.

To explain the setting and mood of the Katla, I need to make a diversion. Stick with me. Although this bit is quite fascinating.

According to Icelandic folklore much of the country, particularly rocks and boulders, are inhabited by the huldufólk, the hidden people. 

Iceland is unique. In the fifth episode of his long running podcast Lore, “Under Construction,” host Aaron Mahnke describes the island nation this way: “Now you have to understand something about Iceland, much of the region is a vast expanse of sparse grass and large volcanic rock formations,” adding, “the ground boils with geysers and springs and the sky seems to be eternally gray and cloudy.”

Nature is particularly harsh in Iceland. Earthquakes are common, it has a chilly subpolar oceanic climate, long winter nights, and of course there are those volcanoes, nearly thirty of them are active. 

The use of folklore is a common method to explain the world and with so much of Iceland being a seemingly blank canvas–the “vast expanse of sparse grass” that Mahnke described, as well as its unpredictable volcanoes, it is understandable that folklore’s roots are deep there.

Mahnke in his podcast mentions a couple of road projects in Iceland–one just six years ago–that were altered to assuage fears that the huldufólk would not be disturbed. Click here to find other projects that were changed for the sake of the huldufólk.

In a 1998 survey slightly more than half of Icelanders said they believe in the hidden people. In the minds of many Icelanders the huldufólk are quite real. They are certainly part of the psyche of this Nordic nation.

Huldufólk take on many incantations within Icelandic folklore, among these are as changelings.

Katla is an eight-episode series that is the work of Sigurjón Kjartansson and Baltasar Kormákur. The duo was also responsible for the series Trapped, Kormákur directed the movie Everest.

It appears Kormákur and Kjartansson’s primary audience for Katla is Icelanders and other Scandanavians. The former and probably the latter have a basic understanding of the huldufólk, whereas the primary audience of this blog does not. Hence my diversion because the huldufólk legends aren’t discussed at all in Katla except briefly midway in the series, but that part is featured in the Netflix trailer.

After the emergence of the young Gunhild, the “other” one–twenty years older of course–is discovered in Sweden. Next to come from the ash is Ása (Íris Tanja Flygenring), whose return puzzles her sister Gríma (Guðrún Eyfjörð), a rescue worker in an unhappy marriage with a dairy farmer, Kjartan (Baltasar Breki Samper). Ása and Gríma find themselves entangled in the complicated life of Gunhild and an old relationship of his.

In Katla we also find a deeply religious man, police chief Gísli (Þorsteinn Bachmann) and a scientist Darri (Björn Thors), whose lives are dramatically altered by the new arrivals. 

Katla is part science fiction and part psychological drama. It’s worth your time. 

The show’s directors make the most of the stark scenery–the cinematography is breathtaking. And the acting is compelling.

Katla is rated TV-MA for violence, scenes of suicide, brief nudity, and strong language. It is available in English, in Icelandic with subtitles, and in English with subtitles. I recommend watching the Icelandic with subtitles version, as there are passages in English and Swedish–and that method of viewing fills out the storyline a little better.

John Ruberry regularly blogs at Marathon Pundit.

On Tuesday August 10th the 1.2 trillion dollar Infrastructure Bill written and championed by Democrats passed the Senate.  What is most appalling about this progressive nightmare is that 19 Senate Republicans voted for the passage of it. 

Democrats claim that this particular bill is only just a stand alone scaled down version of the original 3.5 trillion dollar Infrastructure Bill which was absolutely chocked full progressive refuse and serves as a mechanism to implement the Green New Deal.

As you can see from this Breitbart article 19 Senate Republicans Made ‘History’ for Joe Biden by Passing Bipartisan So-Called Infrastructure Bill the passed bull is just a Trojan Horse to pass the full blown abomination through Reconcliiation.

The $1.2 trillion, 2,702-page bipartisan infrastructure bill serves as the first part of a two-part approach for the Biden administration. The Biden administration hopes the bill would help facilitate funding of physical infrastructure, while the Democrat $3.5 trillion infrastructure bill would fund social spending programs, which includes the expansion of the Affordable Care Act (ACA) to address the “Medicaid gap,” amnesty for illegal aliens, and a civilian climate corps.

While Sens. Portman and Bill Cassidy (R-LA), two GOP lead negotiators of the bipartisan bill, have insisted there is no link between the two infrastructure bills, the passage of the bipartisan bill appears to put the reconciliation bill on a glide path towards passing through Congress.

This Brietbart article $3.5 Trillion Budget Resolution Proves Link Between Two Infrastructure Bills proves that the 19 Republicans who voted for the bill have completely turned their backs on the American people and made it far easier for the Democrats to transform the United States into a socialist nightmare.

In the House of Representatives, the chair of the Committee on the Budget may adjust the allocations, ag- gregates, and other budgetary levels included in this con- current resolution to reflect changes resulting from the en- actment of an infrastructure bill or joint resolution, in- cluding legislation implementing the INVEST in America Act or a bipartisan infrastructure agreement.

If you are wondering how bad the full infrastructure bill is check out this statement by Massachusetts Senator Markey

Without question, the Green New Deal is in the DNA of this green budget resolution. All of the things that are in, we talked about in the Green New Deal. Now, we have to go even further in the years ahead. We can’t stop here. And it includes increasing the fuel economy standards for the vehicles which we drive. It means that we have to have a big agreement in Glasgow that brings the whole world together, later on this year, with President Biden, finally having a piece of legislation which passes, so that the rest of the world sees that we’re serious, that we’re the leader and not the laggard. You cannot preach climate temperance from a barstool. You can’t be the worst polluter in history and, simultaneously, tell other countries to stop, unless you are doing so yourself.

There was a time when the Constitution, individual liberty, and free market capitalism were principles that formed the foundation of the Republican Party. That is most definitely not the case now.  For the past several decades the Republican Party has increasingly proved to be just as corrupt and useless as the Democrat party.  This was most evident when the Republican Party did nothing to stop the theft of 2020 presidential election from President Trump.

Both George Washington and Thomas Jefferson strongly opposed the political separation of the United States into two parties.  They feared that that would ultimately lead to the downfall of the United States.  Are they being proved right?   Neither party represents the vast majority of the American people.  They have not for a long time.  It is well past time for the American people to abandon both parties and either have no parties or a large number of much smaller parties.