Archive for the ‘catholic’ Category

Prayer and Probability

Posted: June 20, 2009 by datechguy in catholic, opinion/news, personal
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People often laugh at the idea of prayer imagine a grown adult asking an invisible power to adjust something for them. Prayer is also attacked as an assault on free will. For example the reporter who attacked pro-life people for praying that president Obama have a change of heart.

I have a theory on prayer, this is not to my knowledge based in specific theology, so someone who knows the church better than me can tell me if I’m committing heresy but consider the following:

How many things in life are actually certain? Very few. Spock’s example of letting go of a hammer and not having to see it to know has fallen not withstanding everything is subject to a certain amount of probability.

The medical field is a great example, you are always dealing with a level of probability on recovery from operations, risks from behaviors and so on. An excellent example is that we all know people who have avoided cancer and non smokers who have gotten it. This is a function of probability. Haven’t we all had close calls of one type or another? Or bad luck that has come hitting that one stone that was loose to trip and break a leg etc?

In my opinion this is where prayer comes in, I believe prayer can alter the probabilities on situation and actions. Since the actions are indeterminate (we don’t know for sure how they will go) it seems simply a function of luck. I believe that the power of prayer is basically channeling the intrinsic link between God and man and the community of saints to nudge probability. The stronger the link of the individual to God or the number of people involved prayer the better the chance of the odds moving.

That doesn’t effect the idea that God is a part of it, for example because a wind comes to help a becalmed ship and the wind is a natural phenomena that doesn’t mean that God allowed it to come.

This is in contarast to direct action by God that would be classified as a miracle. In that case you can have either objectively impossible action (Joshua and the sun) or an action so improbable that it seems to be no odds take place. (Curing of the blind man). Those are solid miracles.

Anyways that’s my theory. What do you think?

Update: Corrected awful spelling and grammar in post as it was rushed due to the party today.

One more thing about Fr. Steel’s conversion

Posted: June 9, 2009 by datechguy in catholic
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It’s the comment concerning doctrine:

What I became aware of was that it was almost impossible to say ‘the Church teaching is’ within the Anglican church because there are so many various opinions on matters of sacraments, liturgy, morality, scripture etc. What I did not want to experience anymore was proclaiming the teaching of the Church only to end up defending myself rather than the Anglican church defending me. This has become an ever-increasing impossibility that is no secret to the entire Anglican world. My preaching would always be seen as a matter of personal opinion rather than having the authority of the Magisterium that backs up what I teach publicly. Of course there is dissent in the Catholic Church but it is always that, dissent towards what Mother Church proclaims as authoritatively true. It is the truth of Mother Church that I embrace as my own deep personal faith. (emphasis mine)

That’s the bottom line, dissenters within the church dissent against truth. The Anglican communion and some other denominations have a real problem defining truth and remember the bottom line, the only reason to be Christian in general and Catholic in particular is because it is true..

If it’s not then we are just a lion’s club that meets on Sundays.

Well as you might recall we lost Fr. Cutie a few weeks ago and I wrote this:

Over and over when I read about Anglican priests becoming Catholic we hear about the study of doctrine and the conclusion that the Church is true and right. On the other side we hear the I wants. The church doesn’t allow something that the person whats or objects to a sin that the person does, so they find a different church.

One group looks for truth and goes toward it, the other has sin and wants justification to allow it.

Well here is a case in point:

Though my time in Rome had quite a bit of emotion as I prayed, what I actually came to see was the end of the wrestling with these questions in my mind and heart. It was now time to act on what my conscience was saying to me for some time. It was time to surrender myself and submit to Mother Church knowing in faith that God would open doors. Here I saw the connection of what communio meant and how the union with Mother Church was now bringing me closer to Jesus where I am no longer to be in a party that is merely catholic-minded but am coming into communion with the Church of Jesus Christ which is in union with Saint Peter. This is my salvation. What I mean is that though I have continually been drawn closer to Jesus through worship, sacraments, and the cure of souls, this decision to move is a conversion to Christ that I have not yet experienced. I am now beginning to see how closely this final decision has drawn me to Jesus where what began ten years ago as a love discovered within the ceremonial beauty of worship has been God’s instrumental means of uniting me to the Catholic Church.

Finally, this leads me to my vocation to the priesthood and the cura animarum. I realise that I do not come to the Church making demands. I come offering my life to Jesus and to the Church as I seek his will for my life. For the time being, I am simply giving up being the teacher and am now becoming the student of Mother Church. What she does with me is in the best interest of her and God’s kingdom. As I said, the family is preparing to move to London in the near future to begin a new life of ministry and service. There will be more details forthcoming as things become confirmed to me.

Compare this to the Cutie story:

This charismatic priest famously took his secret girlfriend, a divorced mother, to a public Florida beach and frolicked with her on the sand. This was a month ago, the scene was illicitly photographed and the images published on the pages of a Mexican tabloid. Before you could say “vows”, Fr Cutie, 40, was forced to give up his Miami Beach parish.

Barely had the Catholic community of south Florida recovered, when a surprise press conference was called on Thursday by Bishop Leo Frade of the Trinity Episcopal Cathedral in downtown Miami. Fr Cutie was switching sides, leaving the Catholic faith to join the Episcopal Church, which is part of the worldwide Anglican Communion. Episcopalians, of course, don’t mind their priests canoodling, marrying even. Saying he had gone through a “spiritual and deep ideological struggle,” Fr Cutie said he was “continuing the call to spread God’s love” and paid tribute to the spiritual home he was fleeing. “I will always love the Catholic Church and all its members who are committed in their faith and have enriched my life in so many ways,” he said.

I’ll take this trade any day of the week. You have to go back to the 64 Cubs for a trade that lopsided.

All via the Curt Jester who rejoices.

For those who are salivating at the chance to use the Murder of George Tiller to attack Christians or defend the killer, let me quote the relevant passage from the Catechism of the Catholic Church:

II. Good Acts and Evil Acts

1755 A morally good act requires the goodness of the object, of the end, and of the circumstances together. An evil end corrupts the action, even if the object is good in itself (such as praying and fasting “in order to be seen by men”).
The object of the choice can by itself vitiate an act in its entirety. There are some concrete acts – such as fornication – that it is always wrong to choose, because choosing them entails a disorder of the will, that is, a moral evil.

1756 It is therefore an error to judge the morality of human acts by considering only the intention that inspires them or the circumstances (environment, social pressure, duress or emergency, etc.) which supply their context. There are acts which, in and of themselves, independently of circumstances and intentions, are always gravely illicit by reason of their object; such as blasphemy and perjury, murder and adultery. One may not do evil so that good may result from it. (emphasis mine)

As the passage above shows, the church never defends such an act (sorry lefties), nor can a believing Catholic attempt to defend it. The other McCain is exactly right on this. It is true that abortion is akin to murder but it is even more true that murder is akin to murder. Justifying it is no different than Groucho’s telling Mrs. Claypool that he was with another woman because she reminded him of her.

It reminds one of the fetus isn’t human nonsense, lets avoid such stuff altogether. It’s simply doubletalk without the greasepaint mustache.