Thanksgiving 2021 offers many parallels to events and conditions that led up the first Thanksgiving. Rampant inflation and supply chain problems have led to the most expensive Thanksgiving ever, by a wide margin, along with shortages of traditional Thanksgiving staples.
This is a bit reminiscent of conditions in Plymouth Plantation leading up to the first Thanksgiving, where about half of the colonists starved to death that first year. Check out this article, John Stossel: Thanksgiving – What the pilgrims knew about socialism and private property, for details and an explanation.
The Pilgrims were religious, united by faith and a powerful desire to start anew, away from religious persecution in the Old World. Each member of the community professed a desire to labor together, on behalf of the whole settlement. In other words: socialism. But when they tried that, the Pilgrims almost starved.
Their collective farming — the whole community deciding when and how much to plant, when to harvest, who would do the work — was an inefficient disaster. “By the spring,” Pilgrim leader William Bradford wrote in his diary, “our food stores were used up and people grew weak and thin. Some swelled with hunger… So they began to think how … they might not still thus languish in misery.”
Socialism nearly did in the Pilgrims, as it could do us in if we continue on the path the Biden regime has set us on. A rapid course change to freedom and private property by the first governor of the Plymouth colony not only saved the colony from starvation, it led to abundance and prosperity. This miracle is chronicled here in the manuscript William Bradford: from History of Plymouth Plantation, c. 1650 in the section Private and communal farming (1623)
All this while no supply was heard of, neither knew they when they might expect any. So they began to think how they might raise as much corn as they could, and obtain a better crop than they had done, that they might not still thus languish in misery. At length, after much debate of things, the Governor (with the advice of the chiefest amongst them) gave way that they should set corn every man for his own particular, and in that regard trust to themselves; in all other thing to go on in the general way as before. And so assigned to every family a parcel of land, according to the proportion of their number, for that end, only for present use (but made no division for inheritance) and ranged all boys and youth under some family. This had very good success, for it made all hands very industrious, so as much more corn was planted than otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content. The women now went willingly into the field, and took their little ones with them to set corn; which before would allege weakness and inability; whom to have compelled would have been thought great tyranny and oppression.
The experience that was had in this common course and condition, tried sundry years and that amongst godly and sober men, may well evince the vanity of that conceit of Plato’s and other ancients applauded by some of later times; and that the taking away of property and bringing in community into a commonwealth would make them happy and flourishing; as if they were wiser than God. For this community (so far as it was) was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort. For the young men, that were most able and fit for labor and service, did repine that they should spend their time and strength to work for other men’s wives and children without any recompense. The strong, or man of parts, had no more in division of victuals and clothes than he that was weak and not able to do a quarter the other could; this was thought injustice. The aged and graver men to be ranked and equalized in labors and victuals, clothes etc., with the meaner and younger sort, thought it some indignity and disrespect unto them. And for men’s wives to be commanded to do service for other men, as dressing their meat, washing their clothes, etc., they deemed it a kind of slavery, neither could many husbands well brook it. Upon the point all being to have alike, and all to do alike, they thought themselves in the like condition, and one as good as another; and so, if it did not cut off those relations that God hath set amongst men, yet it did at least much diminish and take off the mutual respects that should be preserved amongst them. And would have been worse if they had been men of another condition. Let none object this is men’s corruption, and nothing to the course itself. I answer, seeing all men have this corruption in them, God in His wisdom saw another course fitter for them.
A return to freedom, private property, and free market capitalism will very rapidly return the United States to its true glory as the freest and most prosperous nation that ever existed.
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