Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.
Matthew 7:13-14
One of the things we have noticed from the left in general and from both the Biden administration and the pro-terror folks in media, academia and among the mob is that they are not on speaking terms with the truth.
Part of this, at least for the Arab mobs is understandable as they would have been indoctrinated their entire lives and you might even suggest that this would be the case for those in academic setting except for the fact that this would be a tiny part of their lives.
For a Christian this should not be a surprise, because as we are taught the devil, the father of lives is in fact the prince of this world and once people move away from the Judeo-Christian standard of false witness being sinful and wrong then words simply become another means to an end.
One of the things about living in Western Civilization particularly during the golden age of American power at it’s height as a Christian Nation a lot of people were convinced that Judeo-Christian values were the norm. If however you look at both history and the current age and of course scripture the church’s warnings about “the world” one must conclude that the values of Judeo-Christianity are completely contrary to human nature and that while in the long run these values used as a standard to live by, even if people fail lead to the kind of culture worth living in.
The irony of course is that that so many in the west reject these values not realizing that they are the bedrock on which their free and prosperous society is built while in the world who rush to migrate to the west in order live reject the values that make that society they are fleeing to possible.
Chesterton absolutely nailed it:
In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, “I don’t see the use of this; let us clear it away.” To which the more intelligent type of reformer will do well to answer: “If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.


