Posts Tagged ‘Da Magnificent Seven’

Woodrow Wilson Street in Detroit

By John Ruberry

Yesterday, on Messidor Duodi (2), 228, three statues were toppled by a leftist mob at Golden Gate Park in San Francisco. One of Junípero Serra, the builder of the first Catholic missions in California, one of Francis Scott Key, the composer of Our National Anthem, and of Ulysses S. Grant.

I don’t want to get into a discussion of which statues of historical figures in this country should stay up and which should go because I believe nearly all of them should. Although I support the decision by the Dearborn Historical Museum to remove the statue of segregationist and virulent racist Orville Hubbard, a long time mayor of Dearborn, Michigan, from their grounds. It formerly stood at the Detroit suburb’s city hall.

Last week I wrote that statues of Abraham Lincoln, even in Illinois may not be safe. As far as I know, no Lincoln statues in the United States have been removed or vandalized. Although two, one in Boston and one in Washington, both with a freed slave, might go. The Great Emancipator’s greatest and best-known general, Grant, of course isn’t so lucky. The 18th president freed the only save he owned, at a time when he was suffering severe financial difficulties, was the commander of all Union forces during the Civil War, which of course saw to the ending of slavery in America. As president he pushed strongly for Reconstruction and he led the successful effort to destroy the first incarnation of the Ku Klux Klan.

Oh, the date yesterday wasn’t really Messidor Duodi (2) 228, unless you follow the French Republican calendar. Among the dementedness that came out of the French Revolution was dropping the seven-day week Gregorian calendar for a ten-day week calendar, think of the metric system only for time. That calendar began in 1792, but to the French revolutionaries it was Year One. Napoleon returned France to the Gregorian calendar in 1805 and except for 18 days during the Paris Commune of 1871, another leftist insurrection, the French have kept it since.

When the Khmer Rouge conquered Cambodia in 1975, the communists declared it Year Zero.

I’m sure you know where I’m heading in this discussion. The far-leftists who are pulling down and defacing statues–they even placed a burning US flag on a George Washington statue after toppling it–don’t want to reinterpret history, they want to destroy it.

Now that Grant can’t be protected–oh, where were the San Francisco police when his statue was removed from its pedestal?–is anyone safe? Franklin D. Roosevelt is a hero to the left. But Roosevelt ordered the internment of over 100,000 people of Japanese descent, many of them US citizens, during World War II.

What about Woodrow Wilson? To be fair, most white men 100 years ago were racist under contemporary definitions, but that makes Wilson an extreme racist. Wilson, another lion of the left, chose the ultra-racist Birth Of a Nation to be the first motion picture to be screened at the White House.

A quote from Wilson appears on a caption in that movie, “‘The white men were roused by a mere instinct of self preservation … until at last there had sprung into existence a great Ku Klux Klan, a veritable empire of the South, to protect the Southern country.’ — Woodrow Wilson.”

Wilson also re-segregated the federal workforce. As for Birth Of A Nation, that movie brought on the second incarnation of the KKK.

Wilson is already under attack. Woodrow Wilson High School in Camden, New Jersey will be renamed. Monmouth College in New Jersey–the Garden State was Wilson’s adopted home state–will remove his name from a building on its campus.

Harry S. Truman and Dwight D. Eisenhower had racist views. What about them?

What about everyone?

What about you?

The far-left wants their Year Zero.

John Ruberry regularly blogs at Marathon Pundit.

by baldilocks

Originally posted July 15, 2004. Edited for contemporaneousness. I think that this is the third or fourth time I’ve reposted it.

What have Republicans/conservatives done for black Americans? I hear that question constantly when I disclose that I am a conservative Republican. Often I will provide the usual facts that seem to be missing from the historical lexicon these days: freed the slaves, were 90%+ in the majority in the votes for the Civil Rights Act of 1964 and the Voting Rights Act of 1965, and many other things in between. However, something about the question sets steel to my nerves.

Implied in the question is that a political party must “do something” for blacks. Not merely the usual “something” that a government entity does for all constituents, e.g. provides utilities, regulates commerce, etc., but something special.

That word special has taken on a new meaning in the past few decades and I think that it applies to the special items that liberals/leftists believe that the government should provide for the special people, the congenitally retarded developmentally disabled folk.

Yes, we special people–with special needs–require special handling: special education and special employment. You can’t expect black people to live up to the standards of normal people. Like paraplegics or the blind or the deaf or those born with Down Syndrome, singular accommodations must be made for the great handicap of being born with black skin. To liberals/leftists, black people are a crippled class that can never be made whole just as long as we can never be made not-black. What’s this notion called?

And if anyone tries to treat us as full, competent adults, the liberals/leftists will scream in righteous anger and protest about the unfairness of it all. And if some of us ‘handicapped’ verbally express the desire to be treated like full, competent adults and act in a manner that demonstrates that desire, we are deemed as traitors by those who share the same racial makeup and who buy into the blackness-as-handicap philosophy.

Yes, we are traitors to that cause, because if some of us refuse to take advantage of the special needs offered and succeed anyway, the vast majority of America will begin to think that we don’t really require the handicap parking space.

The vast majority of Americans will begin to think that we’re not really inferior after all. (Optimistically speaking, I believe that the majority think this anyway.)

However, this idea of our race-wide handicap is so ingrained in the mindsets of of the Left — of all races — that it has morphed into the very core of black identity: a black person who believes that black Americans need extra help to succeed is “authentically black.” Conversely, one who doesn’t buy it “isn’t really black” [Ed. note: Did Biden steal this notion from me?] and is, therefore, a traitor to black identity.

In short, blacks who believe in their own inferiority are the real deal and those who don’t, aren’t. How’s that for twisted dogma?

(This is why Candace Owens comes in for special scorn among the liberals/leftists, especially black ones. Having been born with not merely one, but the proverbial two strikes against her, her very existence gives lie to the entire notion of black inferiority. I’m sure that white supremacists hate her just as much.)

So, when some black people find out that Republicans don’t want to “do anything” for them except to encourage them to take part in the American dream of prosperity, stemming from work and ingenuity, they’re like, “WTF? Where’s my money?” So it is that white Republicans/conservatives, those whose ideology purports to treat blacks as equals are considered racists. We blacks who agree with this are merely sell-outs.

Those that have wondered why the Republican party don’t spend time on “minority outreach” miss the point. Republicans do outreach already. They just don’t do handicapped outreach, not unless you’re really handicapped.

Juliette Akinyi Ochieng has been blogging since 2003 as baldilocks. Her older blog is here.  She published her first novel, Tale of the Tigers: Love is Not a Game in 2012.

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Lincoln and Douglas at Freeport, Illinois

By John Ruberry

While we’re not–yet–at the French Revolution level of destroying then recreating society, the Angry Left is focused on defacing and toppling statues of men deemed racist. Or by having sympathetic politicians remove them, such as what happened last week with Jefferson Davis’ statue at the Kentucky state capitol. So far women in bronze and marble, to my knowledge, have been spared, but one of Illinois’ representatives at National Statuary Hall at the US Capitol just might be inflicted with induced restless legs syndrome. I’ll get to her later.

Monuments of Confederate generals and of course Jefferson Davis have been the hit the hardest by the vandals. But the rage is now world wide. Winston Churchill’s statue at Parliament Square in London had “was a racist” spray painted on its pedestal. There’s an Abraham Lincoln statue there too, Black Lives Matter activists defaced that one. Up in Scotland, a statue of medieval monarch Robert the Bruce, whose views on black people are unknown, had “BLM” and “was a racist king” spray painted on it.

Because I’m from Illinois, I’d like to zoom in on my state. Let’s return to Lincoln. While Honest Abe was always anti-slavery, his views on black people prior to the Civil War would be classified as racist today. Lincoln’s stance on slavery in the 1860 election was to confine it to states where it already existed. By 1863 he was an abolitionist, at least in areas held by Confederate forces. Two years later the Great Emancipator enthusiastically backed the 13th Amendment that finally ended slavery in America. Oh, Lincoln saved the union too. That’s why he is considered the United States’ greatest president by most historians.

Lincoln gained national prominence in 1858 during his campaign for the US Senate against Stephen A. Douglas. Other than his connection to Lincoln, Douglas, “the Little Giant,” is largely forgotten now. His Kansas-Nebraska Act, which eliminated the Missouri Compromise in determining which states would be slave or free, ignited Bleeding Kansas, a brutal warmup to the Civil War. But Douglas was a political dynamo in the 1850s and he was the nominee for president for the northern Democrats in 1860.

Douglas and Lincoln agreed to a series of seven debates throughout Illinois during the 1858 campaign, the famous, or make that formerly famous, Lincoln-Douglas Debates. Late in the 20th century bronze statues of both men were placed at each of those sites.

Hmmm.

Douglas’ views on slavery were purposely murky, he believed in “popular sovereignty,” that is the voters, who comprised only of white males in the 19th century, should decide where slavery should exist. The Little Giant owned a plantation in Mississippi with slaves. Well, not exactly, but it was in his wife’s name.

How long will it be before those Douglas statues in Illinois will be vandalized? When will the call for their removal begin? And those seven plazas with Lincoln and Douglas will look unbalanced with just one man. Will Lincoln, who at one time of course was a racist, albeit most whites were bigots in the 1800s, get yanked too from those spots too?

Nancy Pelosi is calling for the removal of eleven statues honoring Confederates at Statuary Hall. Each state gets two statues, some of these honorees are well-known, Andrew Jackson represents Tennessee, George Washington is one of Virginia’s statues. Both men of course owned slaves. Some of the honorees are virtually unknown. Frances Willard, the longtime president of the Women’s Christian Temperance Union, a group that assisted in establishing Prohibition in America, represents Illinois in the hall. Like Douglas, she was a big deal in her day. But Willard held racist views and she feuded with African American civil rights leader Ida B. Wells.

When you remove the Confederates, the slave holders, and the racists, how many statues will be left in Statuary Hall?

How many statues in front of libraries, village squares, or county courthouses will be removed?

Where does is it all end?

And if all of the statues are gone, then what?

John Ruberry regularly blogs at Marathon Pundit.

by baldilocks

Originally posted with a different title on September 22, 2013 at my old blog.

I notice patterns, more so now than back when I was a young woman–likely because my head was filled with fruitless things with which, all too often, young, single women occupy themselves. It was too crowded in there. Too bad. The ability to recognize patterns could have done me some good back then, both professionally and personally. But, it was what it was. And now, the patterns of life are pretty much all I think about. Allow me to expound on at least one.

Many people subscribe to subjective truth–that each person possesses his/her own truth that may be different from another individual’s truth and I have noticed how normalized this way of thinking has become.

Not long ago, I had a conversation with a man, a friend of a friend, on the definition of earning money. For whatever reason, he thought that any money that a person legally possessed was automatically earned–that legal possession and earning were synonymous. We went back and forth about this until I put forth the following scenario: a man is walking down a street and sees a dollar on the sidewalk. He picks it up and puts it in his pocket. Is it legally his? We agreed that it was. But did he earn it? I’d like to think I won the argument. But I found it alarming that, somehow, the gentleman I was talking to–a reasonably intelligent man–had bound up earning and the legal possession in his mind.

Then there was another conversation with another person about the ethnicity of Jesus the Christ. This lady was adamant that Jesus in the flesh was not a “white European” in the manner in which He is often rendered. I agreed, but in the conversation, the passage in The Revelation describing Jesus’ hair was cited. Here it is:

His head and his hairs were white like wool, as white as snow

–Revelation 1:14 (KJV, emphasis mine)

The lady contended that this passage was describing the texture of His hair; that it was like wool, and, therefore concluded that Jesus was “black.” When I countered that the passage only described the color of His hair and nothing about the texture, she said that I wasn’t “interpreting” the passage correctly. This particular conversation did not end as hopefully as the previous one. (As for Jesus’ “race,” I am…ahem…agnostic on the subject. Moreover, I don’t think it matters.)

But whatever one thinks about the truth of the Bible or the proper translation from its original languages into English, it’s fascinating to note that even an English description of a thing is open to “interpretation” in the minds of some; that an explicit mention of a color has many meanings outside of its scope.

And, by fascinating, I mean scary.

I don’t think this type of thinking is an anomaly and I certainly don’t think that the widespread inculcation of this type of thinking is accidental.

A few years back, I coined the term Coconut Treatment. It didn’t catch on but it’s still useful for the purpose of recognizing this particular pattern:

Take a coconut, slice it in half, scoop out the meat from both halves and toss the meat—the substance–into the garbage disposal. Then take a pile of dog manure that Fido deposited into your yard, fill both halves of the coconut shells with it and glue the halves back together. What do you have now?

A “coconut.”

This is what has happened to words and concepts in the minds of many and it is the fruit of primary, secondary, and collegiate education also known as the Great Dumbing Down. The fruit has been emptied of its nutrients and then painted over or glued back together and called “fruit.” At some point, individual words and concepts became subjective. That is, they became fluid and not set in stone. My old blog friend, Jeff Goldstein, had a series of posts at his old blog on this phenomenon, and a lot of people didn’t get that he was talking about this very thing.

(I was going to say that the idea of subjective definition is more common among those with bachelor degrees or higher, but, in the past few years, I’ve noticed that many who don’t have much formal education also subscribe to the notion. The difference between the two groups is this: the latter are less likely to believe in subjective meaning and, even those who do will shake off this idea once it is pointed out and explained. The former tend to be too well indoctrinated.)

Being one of those with less formal education, I had long observed this phenomenon, but until I read Jeff’s intentionalism series, I didn’t know how to articulate it. Then, [in a long ago] Sunday Morning Book Thread at Ace’s place, OregonMuse, the book thread master, added to my informal education by posting the following

Postmodernism is a complex of concepts that asserts that all our constructs are just that, constructs; that there are no grand narratives or abiding truths; that all such grand narratives are illegitimate power moves; and that every perspective is necessarily a limited and local one.

and said, jokingly, that

One year of free AoSHQ Premium content goes to the first [person] who spots the giant logical hole in this worldview.

So, being insufficiently indoctrinated with the Coconut Treatment, I was the first one to point out the hole.

According to postmodern logic, postmodernism itself is a construct and, therefore, limited and local.

And, of course, that means that postmodernism, itself, is false, illegitimate and a mere power move, by the postmodern narrative’s own logic.

I started writing this post weeks ago [sic], and, after reading OregonMuse’s post, it occurred to me that postmodernism is the very fecund parent of subjective definition. Oh, I’m know that I’m not the first person to come to this conclusion, but, keep these things in mind: I have only a two-year degree and, what little I do know and think about comes from volitional reading, observation and from thinking ideas through to the end. (I had heard of postmodernism, but whenever I began to read anything written by its adherents, my eyes began to close.)

Something else that occurred to me about postmodernism, besides its logical fallaciousness, is that its advent has been long predicted. Speaking of the perilous times in the Last Days, Paul in his second letter to his protégé, Timothy, writes this:

But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

–2 Timothy 3:13 (KJV, emphasis mine)

Lying and being lied to.

Postmodernists like to make their written offerings seemingly complicated, but such are really quite simple, and I mean that in both senses.

It is but one big gigantic lie, negating itself even. Above, I likened postmodernism to a mother with countless children and those who read the Bible know who the father is. Subjective truth and definition? The Lie-baby.

It’s up to each individual to see the lies for what they are, to shake off the indoctrination.

Juliette Akinyi Ochieng has been blogging since 2003 as baldilocks. Her older blog is here.  She published her first novel, Tale of the Tigers: Love is Not a Game in 2012.

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