Posts Tagged ‘thanksgiving’

The Pilgrims nearly starved to death because of an ill fated experiment with Communism

Posted: November 23, 2023 by Jon Fournier in Uncategorized
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For the past several decades Progressives have been steadily transforming the United States from a Free Market nation based on individualism into Socialist nation based on collectivism.  These radical leftists completely ignore the bloody and brutal legacy of all collectivist ideologies.  Starvation and misery are the only things that are abundant in a Communist or Socialist economy.

Today’s Progressives go to great lengths to hide the fact that the earliest colonies here in what became the United States experimented with Communism.  Those early experiments very nearly ended in total failure.  Disaster was only averted when the colonies switched to a Free Market economy based on individualism.  Plymouth Plantation was one of the colonies.  This is chronicled here in William Bradford: from History of Plymouth Plantation, c. 1650.

This first quote describes their experiment with communist:

The experience that was had in this common course and condition, tried sundry years and that amongst godly and sober men, may well evince the vanity of that conceit of Plato’s and other ancients applauded by some of later times; and that the taking away of property and bringing in community into a commonwealth would make them happy and flourishing; as if they were wiser than God. 

It did not work out at all.

For this community (so far as it was) was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort. For the young men, that were most able and fit for labor and service, did repine that they should spend their time and strength to work for other men’s wives and children without any recompense. The strong, or man of parts, had no more in division of victuals and clothes than he that was weak and not able to do a quarter the other could; this was thought injustice. The aged and graver men to be ranked and equalized in labors and victuals, clothes etc., with the meaner and younger sort, thought it some indignity and disrespect unto them. And for men’s wives to be commanded to do service for other men, as dressing their meat, washing their clothes, etc., they deemed it a kind of slavery, neither could many husbands well brook it.

The Pilgrims began their experiment with the most noble of intentions, it failed because human societies always falter when collectivism is attempted.

Upon the point all being to have alike, and all to do alike, they thought themselves in the like condition, and one as good as another; and so, if it did not cut off those relations that God hath set amongst men, yet it did at least much diminish and take off the mutual respects that should be preserved amongst them. And would have been worse if they had been men of another condition. Let none object this is men’s corruption, and nothing to the course itself. I answer, seeing all men have this corruption in them, God in His wisdom saw another course fitter for them.

Disaster was averted and Plymouth Plantation thrived when William Bradford proposed a radical change to a free market economy based on individualism.

All this while no supply was heard of, neither knew they when they might expect any. So they began to think how they might raise as much corn as they could, and obtain a better crop than they had done, that they might not still thus languish in misery. At length, after much debate of things, the Governor (with the advice of the chiefest amongst them) gave way that they should set corn every man for his own particular, and in that regard trust to themselves; in all other thing to go on in the general way as before. And so assigned to every family a parcel of land, according to the proportion of their number, for that end, only for present use (but made no division for inheritance) and ranged all boys and youth under some family. This had very good success, for it made all hands very industrious, so as much more corn was planted than otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content. The women now went willingly into the field, and took their little ones with them to set corn; which before would allege weakness and inability; whom to have compelled would have been thought great tyranny and oppression.

A Mideast Thanksgiving

Posted: November 21, 2023 by chrisharper in Uncategorized
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Thanksgiving Day, 1984

By Christopher Harper

Only some people in the Middle East really understand Thanksgiving Day. More often than not, that might be because there is little to be thankful for.

In 1984, I brought together a group of Lebanese, Syrians, and a bunch of Europeans in the middle of one of the most dangerous parts of the world. Many of us worked in some way for ABC News in Beirut and Damascus.

It was difficult to travel between the two cities as foreigners, so I decided we should meet near Baalbeck, an ancient city about six miles east of Beirut and just about the same distance west of Damascus.

The Romans built an exquisite city there, which had become a training center for terrorists. Ironically, it was about the only place that we could get people from Syria and Lebanon to meet, where most of them could be safe. Americans—actually, I was the only one—weren’t so safe. But I had spent a lot of time in Baalbeck, and I was young and rather foolish back then.

The infamous Commodore Hotel in Beirut found a turkey and some sweet potatoes—no small feat—and added some traditional Arabic dishes. I still remember how the chefs put everything on platters.

The group of about 20 people included:

  • Two British and French videographers who didn’t get along too well.
  • Two Syrian and Lebanese businessmen who didn’t like one another.
  • Two Shia and Druze men who didn’t trust one another.
  • Others who didn’t think much of me.

The sun shone brightly over the Bekaa Valley, a beautiful but troubled part of the world. No one talked about football games or family feuds. We didn’t talk about failed peace negotiations or the deaths of more than 200 U.S. soldiers sent to Lebanon as peacekeepers and killed by Islamic terrorists. We didn’t talk about the bombing of Lebanon by U.S. ships. We spent a wonderful afternoon talking about the present and the future, our families, and our dreams. We talked about everyday and important things in life. We drank a bit too much wine and araq, a potent Middle Eastern liqueur.

We left with a better sense of what we knew about one another and what we did not know about one another. More importantly, we talked about what we had in common as human beings.

Progressives are trying to kill Thanksgiving – we must not let them

Posted: November 24, 2022 by Jon Fournier in Uncategorized
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The political left are a rather humorless and mean spirited lot. They are not satisfied making themselves miserable, they try very hard to ruin things for everyone else. 

Holidays particularly draw the ire of progressives and other cultural Marxists.  Thanks to the politically correct mob, Christmas is treated very much like a swear word.  Nativity scenes have been removed from town squares, Christmas tree lightings are now called tree lightings, and schools even ban candy canes and Christmas napkins.

There is a major move amongst progressives to replace Columbus Day with indigenous people’s day. They are now working very hard to replace Thanksgiving with A National Day of Mourning.  Articles such as this NPR article are popping up across this nation.

Members of Native American tribes from around New England are gathering in the seaside town where the Pilgrims settled — not to give thanks, but to mourn Indigenous people worldwide who’ve suffered centuries of racism and mistreatment.

Thursday’s solemn National Day of Mourning observance in downtown Plymouth, Massachusetts, will recall the disease and oppression that European settlers brought to North America.

Sadly, these Native American activists parrot the usual progressive revisionist history, which they no doubt learned from college.

“We Native people have no reason to celebrate the arrival of the Pilgrims,” said Kisha James, a member of the Aquinnah Wampanoag and Oglala Lakota tribes and the granddaughter of Wamsutta Frank James, the event’s founder.

“We want to educate people so that they understand the stories we all learned in school about the first Thanksgiving are nothing but lies. Wampanoag and other Indigenous people have certainly not lived happily ever after since the arrival of the Pilgrims,” James said.

“To us, Thanksgiving is a day of mourning, because we remember the millions of our ancestors who were murdered by uninvited European colonists such as the Pilgrims. Today, we and many Indigenous people around the country say, ‘No Thanks, No Giving.'”

The latest liberal anti Thanksgiving talking point is captured in this Breitbart article.

A recent Washington Post essay faced backlash online after listing common Thanksgiving foods and their “climate impact” in order to inform readers which of the festivity’s staples can be consumed “with a clear conscience.” 

The Thursday article by food columnist Tamar Haspel, titled “The climate impact of the Thanksgiving meal might surprise you,” begins with the author admitting that “tallying the environmental impact of a holiday feast” does not seem to be in the holiday spirit.

We must stand firm against this progressive assault on Thanksgiving.  We must stand firm now before this insanity gains steam.

The Pilgrims nearly starved to death thanks to their experiment with Socialism

Posted: November 25, 2021 by Jon Fournier in Uncategorized
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Thanksgiving 2021 offers many parallels to events and conditions that led up the first Thanksgiving.  Rampant inflation and supply chain problems have led to the most expensive Thanksgiving ever, by a wide margin, along with shortages of traditional Thanksgiving staples.

This is a bit reminiscent of conditions in Plymouth Plantation leading up to the first Thanksgiving, where about half of the colonists starved to death that first year.  Check out this article, John Stossel: Thanksgiving – What the pilgrims knew about socialism and private property, for details and an explanation.

The Pilgrims were religious, united by faith and a powerful desire to start anew, away from religious persecution in the Old World. Each member of the community professed a desire to labor together, on behalf of the whole settlement. In other words: socialism. But when they tried that, the Pilgrims almost starved.

Their collective farming — the whole community deciding when and how much to plant, when to harvest, who would do the work — was an inefficient disaster. “By the spring,” Pilgrim leader William Bradford wrote in his diary, “our food stores were used up and people grew weak and thin. Some swelled with hunger… So they began to think how … they might not still thus languish in misery.”

Socialism nearly did in the Pilgrims, as it could do us in if we continue on the path the Biden regime has set us on.  A rapid course change to freedom and private property by the first governor of the Plymouth colony not only saved the colony from starvation, it led to abundance and prosperity.  This miracle is chronicled here in the manuscript William Bradford: from History of Plymouth Plantation, c. 1650 in the section Private and communal farming (1623)

All this while no supply was heard of, neither knew they when they might expect any. So they began to think how they might raise as much corn as they could, and obtain a better crop than they had done, that they might not still thus languish in misery. At length, after much debate of things, the Governor (with the advice of the chiefest amongst them) gave way that they should set corn every man for his own particular, and in that regard trust to themselves; in all other thing to go on in the general way as before. And so assigned to every family a parcel of land, according to the proportion of their number, for that end, only for present use (but made no division for inheritance) and ranged all boys and youth under some family. This had very good success, for it made all hands very industrious, so as much more corn was planted than otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content. The women now went willingly into the field, and took their little ones with them to set corn; which before would allege weakness and inability; whom to have compelled would have been thought great tyranny and oppression.

The experience that was had in this common course and condition, tried sundry years and that amongst godly and sober men, may well evince the vanity of that conceit of Plato’s and other ancients applauded by some of later times; and that the taking away of property and bringing in community into a commonwealth would make them happy and flourishing; as if they were wiser than God. For this community (so far as it was) was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort. For the young men, that were most able and fit for labor and service, did repine that they should spend their time and strength to work for other men’s wives and children without any recompense. The strong, or man of parts, had no more in division of victuals and clothes than he that was weak and not able to do a quarter the other could; this was thought injustice. The aged and graver men to be ranked and equalized in labors and victuals, clothes etc., with the meaner and younger sort, thought it some indignity and disrespect unto them. And for men’s wives to be commanded to do service for other men, as dressing their meat, washing their clothes, etc., they deemed it a kind of slavery, neither could many husbands well brook it. Upon the point all being to have alike, and all to do alike, they thought themselves in the like condition, and one as good as another; and so, if it did not cut off those relations that God hath set amongst men, yet it did at least much diminish and take off the mutual respects that should be preserved amongst them. And would have been worse if they had been men of another condition. Let none object this is men’s corruption, and nothing to the course itself. I answer, seeing all men have this corruption in them, God in His wisdom saw another course fitter for them.

A return to freedom, private property, and free market capitalism will very rapidly return the United States to its true glory as the freest and most prosperous nation that ever existed.

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