By John Ruberry
It’s time to revise or perhaps expand on Godwin’s Law. Named for attorney Mike Godwin, which, according to Dictionary.com, “Godwin’s law is the proposition that the longer an internet argument goes on, the higher the probability becomes that something or someone will be compared to Adolf Hitler.”
Here’s the new law, you can call it Godwin’s Law II, Ruberry’s Law, or just a simple observation: The longer any American political discussion continues, it’s very likely that something or someone will be called a white supremacist.
Yes, that includes some things. When Pete Buttigieg was calling for massive infrastructure spending last year, he mentioned previous road and bridge projects and “the racism that went into those design choices.” To be fair, there is a grain of truth or two to what Buttigieg said. Nearly 100 years ago, master builder and notorious racist, Robert Moses, purposely designed Long Island’s Southern State Parkway, which was built to expand access to Jones Beach State Park, another Moses project, with overpasses that were quite low, so buses, presumably filled with minorities, couldn’t be driven to Jones Beach.
On the other hand, it has long accepted as local gospel that the 14-lane Dan Ryan Expressway, built like a trench, was geographically placed to separate South Side Chicago’s white and growing black populations. Chicago’s NPR station dismissed that tale as an urban legend ten years ago. Long before the Dan Ryan’s completion in 1962, African Americans had migrated in large numbers to the “white” side of the expressway.
Let’s move on to an interesting young man, Vince Dao. He’s a conservative who late last year participated in the Asian Americans Debate Model Minority & Asian Hate panel organized by Vice. Dao spoke with a level of common sense, so much so that most of the other participants, including a Bangladeshi American man and a Korean American woman with purple hair, appeared to be suffering coronary attacks as they had never been confronted with a logical discussion in their lives.
“If America is to hold together, assimilation [is]–not just good or bad–[but] necessary,” Dao stated. “I don’t think it’s going to be possible for America to survive as a stable functioning society if people don’t, to some degree, say, ‘Well here’s what we’re going to commonly agree upon.'”
“But who gets to choose it?” another panelist asked. Dao responded, “The majority culture I suppose.” When pressed on what was that majority culture, Dao elaborated it would those who happen to be in power. “And who’s ‘people with power?’ White people?,” the purple-haired woman bellowed out while rolling her eyes, adding derisively for emphasis, “I’m going to say it… white people!”
Not surprisingly, purple-haired woman brings up “white supremacy,” proving the infallibility of Godwin’s Law II or whatever you think it should be called. Later in the exchange she asks Dao, “Do you ever say ‘all lives matter?'” His response, was, “Of course.” Another woman, sarcastically responding as if Dao was on trial for murder and he admitted in testimony that he committed the deed, answered back, “There it is! All lives matter!”
Yes, some leftists believe if you say, “All lives matter,” it is racist.
The sheep in George Orwell’s Animal Farm would be proud of Dao’s detractors.
When Republican Larry Elder, a black man, ran for governor of California two years ago, a Los Angeles Times columnist warned that Elder offered a “white supremacist worldview” and that he was a “very real threat to communities of color.” Last month, the brutal beating death of Tyre Nichols at the hands of Memphis police officers–the first five cops charged with his murder are black–was presented by some media wags as an example of white supremacy. Oh, the chief of police in Memphis is an African American woman.
The general theme of the white supremacy trope is that America is rigged–and our nation’s ruling class is in place–forever.
No, it isn’t.
Let’s talk about William Augustine Washington. He was the last great-great-great-great-great-grandson of Augustine Washington, a slave-owner like his famous son, our first president.
While generations of the Washington family enjoyed great financial success, William Augustine Washington, who died in Bradley, Illinois in 1994, was a humble tool-and-die maker. That’s something to ponder as Presidents’ Day is next week.
At my age I can say I know, met, and interacted with thousands of people, many of them fascinating individuals. Until recently I worked with a man, a modest yet erudite clerk, who was a descendant of George Washington’s successor as president, John Adams.
When I toiled in the hospitality industry, one of the salespeople I worked alongside had a distinguished ancestor of her own, Arthur Middleton, a signer of the Declaration of Independence. Years earlier she parlayed her lineage, and, ahem, white privilege, to land a highly paid job. Well, not really–on the financial end. She wore a hoop skirt while portraying an ordinary citizen at Colonial Williamsburg.
As for my white family, the richest member of my extended relations was a great uncle–who fathered one child, a son. The son died broke.
America is not “rigged,” but that is not to say racism doesn’t exist. It certainly does.
But America’s freedom to succeed comes with a curse, the possibility of failure, even if you are white.
And for some sheep, America is about, and only about, white supremacy. Which is why, because of those sheep, if you wait long enough, every political argument will devolve into that topic.
Yes, we have a new law of political discussion.
John Ruberry regularly blogs at Marathon Pundit.
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