Posts Tagged ‘catholic doctrine’

The September indulgence calendars for those who have taken up this devotion that we stated on the site is now up.

As before both the regular indulgence calendar with names for you to earn indulgences for that day, and a blank indulgence calendar for those who wish to fill in your own names in or take it as a template to create your own indulgence calendar for your parish or group. are up.

In addition to this post both Calendars will also be available in the links section of this blog under “Catholic” immediately and at the WQPH 89.3 FM web site eventually.

As always these indulgences are available under the normal conditions which are listed on the calendars: The norms are as follows:

  1. Communion on the day of an indulgence. This can be applied to any amount of indulgences that day.
  2. Confession within twenty days of the day of an indulgence. Applies to all indulgences during that period
  3. Prayers for the intentions of the Holy Father (an Our Father, Hail Mary or any appropriate prayer) once
    per day of indulgence.
  4. To earn an indulgence you must be in a state of grace (no unconfessed mortal sin) at the time of the
    indulgenced act)
  5. Indulgences can only be applied to the dead or to the person earning the indulgence. They can not be
    applied to any other living person.
  6. For a PLENARY indulgence you must have NO attachment to sin. If such an attachment exists the
    indulgence earned is only partial.
  7. A plenary indulgence can only be earned one a day (expect if death is imminent), there is no limits to
    partial indulgences daily.
  8. An indulgence attached to a feast day is still valid if the feast day is transferred lawfully.
  9. A specific day’s indulgence requiring a visit to a particular church or oratory can be made from noon the
    previous day to midnight on the actual day.
  10. No unbaptized person nor any Christian who is currently under the penalty of excommunication may
    earn an indulgence.
  11. You must ACTIVELY seek and or state your intention to obtain an indulgence for the act or prayer that
    carries it to be valid.

If you want to know what an indulgence is check here or an entry from the Catholic Encyclopedia of a century ago or check out EWTN here.

Courage is the first of human virtues because it makes all others possible.

Aristotle

If you are a Roman Catholic who went to mass Sunday you heard the readings from Lectionary 122 for the 21st Sunday in ordinary time. and if you paid attention to your Missal you might be subject to an Irony overload.

Everywhere that mass took place the faithful heard the same reading from the Book of Joshua 24:1-2, 15-18 where Joshua gives the people a choice to follow God or no declaring: “As for me and my household, we will serve the Lord”.

And also everywhere that mass took place that reading from Joshua was followed by the same responsorial Psalm verses from Psalm 34 (Ps 34:2-3, 16-17, 18-19, 20-21) with the refrain: “Taste and see the goodness of the Lord.”.

But depending on where you went to mass and the choice of the Pastor the next reading might have been different. The Lectionary calls for the 2nd reading to be from the letter of St. Paul to the Ephesians 5:21-32 which goes like this:

Brothers and sisters:

Be subordinate to one another out of reverence for Christ.  Wives should be subordinate to their husbands as to the Lord. For the husband is head of his wife just as Christ is head of the church, he himself the savior of the body.  As the church is subordinate to Christ, so wives should be subordinate to their husbands in everything.

Husbands, love your wives, even as Christ loved the church and handed himself over for her to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So also husbands should love their wives as their own bodies. 

He who loves his wife loves himself. For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the church, because we are members of his body.

    For this reason a man shall leave his father and his mother

        and be joined to his wife,

    and the two shall become one flesh.

This is a great mystery, but I speak in reference to Christ and the church.

However an option is given to reduce this reading to Ephesians 5:2a, 25-32 adding the 1st part of verse 2 which looks like this (omitted verses in strikethrough, added verse in underline)

Brothers and sisters:

Live in love, as Christ loved us.

Be subordinate to one another out of reverence for Christ.  Wives should be subordinate to their husbands as to the Lord. For the husband is head of his wife just as Christ is head of the church, he himself the savior of the body.  As the church is subordinate to Christ, so wives should be subordinate to their husbands in everything.

Husbands, love your wives, even as Christ loved the church and handed himself over for her to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So also husbands should love their wives as their own bodies. 

He who loves his wife loves himself. For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the church, because we are members of his body.

    For this reason a man shall leave his father and his mother

        and be joined to his wife,

    and the two shall become one flesh.

This is a great mystery, but I speak in reference to Christ and the church.

So as you can see rather than both Husbands and wives being subordinate to one another and each having duties the duties of the wife are omitted while the duties of the Husband are retained. This is done to avoid the anger of feminists within the church which is very ironic given that once you have exercised your option on the 2nd reading all congregations are given the same final Gospel reading, the end of Jesus the bread of life discourses in the Gospel of John 6:60-69 begins:

Many of Jesus’ disciples who were listening said, “This saying is hard; who can accept it?”

However Jesus rather than equivocating or ducking the issue or offering an alternate teaching challenges his disciples:

Since Jesus knew that his disciples were murmuring about this, he said to them,

“Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe.”


Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said,

“For this reason I have told you that no one can come to me unless it is granted him by my Father.”

Jesus doesn’t back down one jot and because of this some of his disciples leave

As a result of this, many of his disciples returned to their former way of life and no longer accompanied him.

At this Jesus turns to the twelve. Rather than having second thoughts about his teaching he doubles down and gives the same option to the apostles who come back with the right answer


Jesus then said to the Twelve, “Do you also want to leave?” 

Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

So think about that for a second. The very week that Jesus in the Gospel stands up for his teaching even if it costs him many disciples the US Bishops precede that critical moment with the option for the local pastor to run for cover in case anyone might be offended by divinely inspired scripture. This is a shame because the church teaches us that courage is one of the four cardinal virtues.

The irony is palatable, but not as palatable as the cowardice

I’m a day late on this but the new August Indulgence Calendars are now available.

One which is filled out with names of people to earn indulgences for and one which is blank for you to fill in names as you desire. Pick your favorite.

Today is a great day for this post because on Aug 2nd you can get a Plenary Indulgence (under the normal conditions) for simply attending a parish church. This is known as the annual Portiuncula Indulgence

Anyways here are the files for download

As we did before here are the indulgence norms for those who don’t know them:

ndulgence Norms and notes

  1. Communion on the day of an indulgence. This can be applied to any amount of indulgences that day.
  2. Confession within 20 days of the day of an indulgence. Applies to all indulgences during that period
  3. Prayers for the intentions of the Holy Father (an Our Father, Hail Mary or any appropriate prayer) once per day of indulgence.
  4. To earn an indulgence you must be in a state of grace (no unconfessed mortal sin) at the time of the indulgenced act.
  5. Indulgences can only be applied to the dead or to the person earning the indulgence. They can not be applied to any other living person.
  6. For a PLENARY indulgence you must have NO attachment to sin. If such an attachment exists the indulgence earned is only partial.
  7. A plenary indulgence can only be earned one a day (expect if death is imminent), there is no limits to partial indulgences daily.
  8. An indulgence attached to a feast day is still valid if the feast day is transferred lawfully.
  9. A specific day’s indulgence requiring a visit to a particular church or oratory can be made from noon the previous day to midnight on the actual day.
  10. No unbaptized person nor any Christian who is currently under the penalty of excommunication may earn an indulgence.
  11. You must ACTIVELY seek and or state your intention to obtain an indulgence for the act or prayer that carries it to be valid.

Prayers & Acts that carry an indulgence (Partial list) All indulgences partial unless BOLD

Prayers

The Actiones Nostras, Act of faith hope and Love, Any Devout Mental Prayer, Adsumus, Adoro te Devote, Prayer to St. Joseph, Prayer of Thanksgiving, The Angelus, Domine Deus Omnipotens, Spiritual Communion, The Apostles Creed, Angels Dei, The Niceane Creed, The office for the dead, Any approved Litanies, Psalm 130, Iesu Dulcissime Redemptor, Ave Maria Stella, Maria Mater Gratiae, Exaudi Nos, O Sacrum Convivium, Prayer for the Pope, Prayer for the Dead, Psalm 51, Sub tuum praesidium, Prayer for Benefactors, Angel of God Prayer, Te Deum, Public Novenas for Pentecost Christmas or the Feast or the Immaculate Conception, Tantum Ergo, Prayer for Vocations, The Sign of the Cross, Sancta Maria Succurre Miseris, The Magnificat, Vista Quaesumus Domine, Act of Contrition (expect during Sacramental Confession), Prayer to St Michael, Chaplet of St Michael, Come Holy Spirit, Prayer before a Crucifix Plenary if done after communion Friday in Lent, Five decades of the Rosary Plenary if done in a family, religious community or Pious associationThe Stations of the Cross Moving from Station to Station (unless physically unable to do so)

Actions that carry an indulgence

  • Making a Pious invocation raising your mind to god while performing the duties of life
  • Devoting yourself or your goods in compassionate service to your brothers in need
  • Voluntarily abstaining from something that is licit & pleasing in the spirit of penitence
  • Adoration of the blessed Sacrament Plenary if done for a half hour or more
  • Reading the scriptures Plenary if done for a half hour or more
  • Teaching Christian Doctrine
  • Visiting a church on All Souls day (Nov 2)
  • Going on a religious retreat for 3 or more days
  • Use a blessed religious object Plenary if blessed by a Pope & used on the Feast of Sts Peter & Paul
  • Visiting a Parish Church on the Feast day of its Saint(s) or on Aug 2nd (say Our Father & Creed)
  • Attending the 1st Mass of a newly ordained priest or his jubilee mass (25th 50th or 60th anniversary)
  • Visiting a cemetery and praying for the dead (Plenary if done from Nov 1st through Nov 8th)

The first thing one should take away from this story, particularly if you are a Non-Catholic who has no interest in what the good monsignor is doing in his spare time is this: The same tracking data that was used here is being used on you and you have almost certainly agreed to its use via the user agreement.

If that doesn’t scare you it ought to

My decision to stay off of Facebook and to do without a smartphone is looking better and better every day.


Forgetting the sinfulness of the actions of Msgr Burrill it really strikes me how stupid it is.

Even without this tracking business did he really think that this was going to be kept under wraps forever. Did he not think that with all the enemies that the church has that this would not have eventually been used against the church?

The idea that people think that stuff like this is never going to come out never ceases to amaze me, and I’ll bet there are plenty of people in the church who are very afraid right now.

They should be, particularly for their souls.


It is not lost on a lot of people that the Msgr. is from the same diocese where Fr. Altman has his priestly facilities to say the mass removed for daring to call out both the Bishops and Catholic pols for their open flaunting of the teaching of the church.

I suspect that unlike Fr. Altman Msgr Burrill will not face such a punishment or anything near it from his Bishop, unless he suddenly does something really beyond the pale like coming out against Traditionis custodes.


To nobody’s surprise the “Catholics for Mortal Sin” left as I call them is up in arms about the revelations citing privacy. Crisis Magazine and religion news both hit the messenger hard insisting that these sins were nobody’s business, but at least they referred to them as sins as opposed to Fr. James Martin to who the only sin in that the public was informed of something that I suspect an awful lot of people knew about, some I suspect with authority.

I have a question for these folks. If a priest was banging the wives of parishioners or was working at an abortion clinic under an assumed name, both acts completely legal in the US and elsewhere, would it not be proper to expose these acts?

I suspect their answers would vary depending on if the priests politics paralleled their own.


Speaking off souls what I find really interesting, as a person who struggles with sin, is the lack on concern about Msgr. Burrill’s soul. If these catholic actually believe in their vows and the doctrines of the Church they should be very interested in stopping mortal sins that can destroy a person’s soul.

Now in fairness there are some who are more interested in spiking the ball against their foes then the idea of worrying about both the Msgr’s soul and the souls of the men he was hooking up with. That’s the sin of pride.

We should be concerned with the souls of sinners as their are our brothers and the soul of the church because it is the instrument by which Christ redeems such sinners, Souls are all that matter, this should always remain the priority. Such things need to be exposed because the scandal they produce endangers souls, yet it is still our duty to be willing to show mercy once they are, Blessed are the merciful for they shall be shown mercy For we must remember as I’ve said many times that heaven will be no less glorious nor hell any more bearable if someone we despise is standing next to us there.