Archive for July 13, 2021

By Christopher Harper

Amid the debate over teaching critical race theory or CRT, I decided to search for how a K-12 curriculum would look.

I found a website for Learning for Justice, an organization founded by the Southern Poverty Law Center. See

Many people should recognize the law center as a leader in the Civil Rights movement of the 1960s. The organization maintains that more than 500,000 individuals access the teaching materials on a continuing basis. 

Under “A Framework for Teaching American Slavery,” Learning for Justice argues that “most students leave high school without an adequate understanding of the role slavery played in the development of the United States—or how its legacies still influence us today. In an effort to remedy this, we developed a comprehensive guide for teaching and learning this critical topic at all grade levels.” Note: I would argue that most students leave high school without an adequate understanding of anything to do with U.S. history.

The “Teaching Hard History” curriculum for kindergarten through 12th grade includes 10 basic tenets:

1. Slavery, which Europeans practiced before they invaded the Americas, was important to all colonial powers and existed in all North American colonies. Note: Many Black African countries also engaged in slavery–as did the many empires, such as the Romans.

2. Slavery and the slave trade were central to the development and growth of the colonial economies and what is now the United States. Note: Not all colonial economies depended on slaves.

3. Protections for slavery were embedded in the founding documents; enslavers dominated the federal government, Supreme Court, and Senate from 1787 through 1860. Note: There was a lot of other good stuff in the founding documents.

4. Slavery was an institution of power designed to create profit for the enslavers and break the will of the enslaved and was a relentless quest for profit abetted by racism. Note: I wouldn’t disagree with this statement.

5. Enslaved people resisted the efforts of their enslavers to reduce them to commodities in both revolutionary and everyday ways. Note: I learned about John Brown in the 1960s in high school. I assume his rebellion and others are still taught in schools.

6. The experience of slavery varied depending on time, location, crop, labor performed, size of slaveholding, and gender. Note: I couldn’t disagree with this statement, although I’m not sure what exactly it means in terms of a school curriculum.

7. Slavery was the central cause of the Civil War. Note: I would hope that all students, like me in the 1960s, learns this truism.

8. Slavery shaped the fundamental beliefs of Americans about race and whiteness, and white supremacy was both a product and legacy of slavery. Note: I would call this statement a gross generalization.

9. Enslaved and freed people worked to maintain cultural traditions while building new ones that sustain communities and impact the larger world. Note: I don’t know, but it’s probably true.

10. By knowing how to read and interpret the sources that tell the story of American slavery, we gain insight into some of what enslaving and enslaved Americans aspired to, created, thought, and desired. Note: It would seem better to address current issues than these historical ones.

The organization provides various materials, including lesson plans, videos, podcasts, and consultations with critical race theory proponents, to teach students about these issues. 

Education Week, which broadly supports critical race theory in schools, provides some background about the debate over the inclusion of CRT into schools.  

“Critical race theory emerged out of postmodernist thought, which tends to be skeptical of the idea of universal values, objective knowledge, individual merit, Enlightenment rationalism, and liberalism—tenets that conservatives tend to hold dear,” EdWeek’s Stephen Sawchuk wrote recently. “In history, the debates have focused on the balance among patriotism and American exceptionalism, on one hand, and the country’s history of exclusion and violence towards Indigenous people and the enslavement of African Americans on the other—between its ideals and its practices.” See

That seems to me to be a fair assessment of precisely what the debate is about. I would fall on the side of promoting universal values, objective knowledge, and individual merit. I’m not so sure about Enlightenment rationalism and liberalism. I would hope the first set of values are not only held by conservatives.

As you might have heard Robert E. Lee’s statue in Charlottesville Virginia was taken down to the cheers of liberals delighted to stand up and fight against the evils of slavery from 1865 and against the long dead men who fought for the confederacy who pose no threat to them while of course excusing and/or defending and/or ignoring slavery in China and Africa because such opposition might carry political or financial risk to themselves.

But while the left cheers this I found a little throw away line in a piece at the Clairmont review of books that I found most interesting it comes at the end of this paragraph:

Lee would be pardoned under a general amnesty at Christmas 1868, by which time Grant was president-elect. And yet Lee’s full civil liberties had not been restored when he died in 1870. In October 1865 he had signed an oath of allegiance to the United States, upon Grant’s reassurance and urging, but it disappeared. The vindictive Johnson had apparently pocketed it, and it was discovered only in the 1970s. In 1975, Gerald Ford signed legislation posthumously restoring all Lee’s citizenship rights. The margin of the vote tells us something about where Lee’s reputation stood even in that heavily “countercultural” age: it passed the Senate unanimously and the House by a vote of 407 to ten.

emphasis mine

I take note of this because there are two members of the current Government who were part of the Senate which delivered that unanimous vote to restore Lee’s rights in 1975

The first is the current Senior Senator from the very blue state of Vermont Patrick Leahy

The 2nd is the Current President of the United States Joe Biden

knowing this I put out a tweet Sunday on the subject:

I suspect like METOO & blackface the rules against don’t apply when Democrats are involved.