Report from Louisiana: The Social Dilemma

Posted: November 23, 2020 by Pat Austin in Uncategorized
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By:  Pat Austin   

SHREVEPORT – Most of the time I feel like we are living in a dystopian universe.  If you watch The Social Dilemma on Netflix you might agree.  Absolutely terrifying.

Come sit in a high school classroom for any length of time and you’ll see the problem that is social media. In my school, the English teachers got together and decided to all take up phones before class each day. You put your phone in in the box before you enter class and they are returned at the end of class. Otherwise, I promise you, kids are staring at their phones and not doing their classwork. There are varying degrees of this truth depending on what school and how motivated the student population is in general.

The Social Dilemma docudrama makes the point that we have an entire generation of kids more anxious, more depressed than ever before due to social media. They are so bound up in that instant gratification from “Likes” and “Shares” that for so many their entire self-worth is connected to this. I see this daily.

This is a subject that has interested me for a long time; when Matt Richtel’s book, A Deadly Wandering, came out in 2014, I eagerly developed lessons around it, shared it with my students, and tried to reinforce its thesis, to no avail. Students thought it was crazy. It’s the “they aren’t taking to ME” syndrome: “I don’t have this problem.”

Social media is so insidious, so pervasive, so much a part of our lives, and we all know it. But we don’t stop. We are so absolutely dependent on it. It controls us.

Nearly everyone has had this experience, or something similar: you are driving by a store…say, Lowe’s, or Home Depot. You say out loud, “Oh, I need to go one day and get a new ladder!” What kind of ads show up on your social media feed next time you go online?

True story: I was outside one day with three friends. One person had a device around her neck with little fans at each end that blew air toward her face and she used this while gardening in our southern heat and humidity. Friend number two said something like, “Oh, that’s cool! Does it work well?” Friend no 1 assured her it worked great. End of conversation. I never uttered a word. What kind of ads were on my social media when I opened Facebook later that afternoon?  Why, ads for little fans you wear around your neck, of course.

Paranoid? Nope. This happens all the time.

Last week I saw one of those ads on Facebook for some shirt with a dragonfly design. I did not click on it. I did linger for a moment, looking at the photo. Now, dragonfly shirts are all over my feed.

This sort of thing is a tiny example of how social media controls and influences us. It is enough for me to want to pull a Travis McGee, unplug from everything, and go off the grid.

Now watch, Travis McGee books will be all over my feed.

Watch The Social Dilemma. It’s an eye opener.

Pat Austin blogs at And So it Goes in Shreveport and is the author of Cane River Bohemia: Cammie Henry and her Circle at Melrose Plantation. Follow her on Instagram @patbecker25 and Twitter @paustin110.

Three Great Signs of a Healthy Parish: Sign 1 Crossed Arms at Communion

Posted: November 23, 2020 by datechguy in catholic, Church doctrine
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Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.“

John 4:10

There are many blessings that come from attending Mass and the pleasures are amplified when there are so many signs of a parish that is strong and healthy in plain view. In between other subjects I’ll be touching on some of these things this week.

The first sign is something that might not be obvious even to a catholic but leaped out at me yesterday.

Due to COVID restrictions have the pews in the church are unused (closed off with police tape) so when DaWife and I arrived we ended up sitting in the very front pew of the church (something she absolutely hates). A pew that is a tad unusual and different than most, it’s used as a handicapped friendly area. A pew which had been in front of it was removed to fit self propelled and standard wheelchairs so the kneeler is a full yard in front of where you sit.

This had significance today because due to a commitment yesterday I was not in town for confession so when it was time for communion I went up with crossed arms and instead received from the priest, host held in his hand, the following blessing:

May the blessing of almighty God the Father, Son and Holy Spirit descend upon you and remain with you all day long.

One can choose to remain in a pew of course but doing this not only gives the benefit of a blessing but also demonstrates respect for the Holy Eucharist for as St. Paul tells us:

For I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes. Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself.

1 Cor 11:23-29

Because I did not receive myself instead of kneeling I sat and watched those who went up to receive. In the front row I had a very good view of everyone particularly because of the COVID restrictions that allow only a single file.

Quite a few people bowed or keeled before receiving (not to give homage to the priest but to Christ who they acknowledged as present in the Eucharist) but there were quite a few, in fact rather a lot who like me came forward with crossed arms getting the same blessing as me.

Many of course where children who had not received their 1st communion but almost as many were adults young and old, who for whatever reason either missing confession or breaking the one hour fast before receiving or whatever other reason understood they were not properly disposed for the Eucharist.

I was impressed, that act, particularly by the young because it would be SO easy to remain in the pew, instead each made a public act acknowledging

  1. The reality and significance of the Eucharist
  2. The necessity of being in a proper state to receive Christ in the Eucharist
  3. Their current state of being unworthy, for whatever reason to receive it

These things reflect

  1. The acknowledgement of Christ in the Eucharist
  2. The holiness of God and the respect he deserves
  3. The conscious of sin and the need to repent of it
  4. The value of the blessing of the Lord

A parish full of people who see these things is a parish well catechized and a well catechized parish is a healthy one.

(Oh and the Priest found time to give me confession after mass but more on that later this week.)

Review: The Liberator on Netflix

Posted: November 22, 2020 by John Ruberry in entertainment, media
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By John Ruberry

By John Ruberry

Lost among the fallout after the presidential election was the debut of a compelling four-episode on Netflix, The Liberator. It tells of exploits of the leadership of Felix Sparks (Bradley James), who eventually reached the rank of lieutenant colonel, of the 3rd Battalion of the 157th Infantry Regiment in the European theater of World War II. Yes, for the most part, this is a true story.

The series which began streaming on Veterans Day, is animated and it uses the new technique of Trioscope, which combines live action and computer and manually created images. The series is based on Alex Kershaw’s book The Liberator: One World War II Soldier’s 500-Day Odyssey from the Beaches of Sicily to the Gates of Dachau. It’s a huge improvement over rotoscoping, most famously, or notoriously used in the first feature film version of J.R.R. Tolkien’s The Lord Of The Rings, which was directed by Ralph Bakshi. The animation is grainy with a touch of sepia, the latter hue of course is common in films set in first half of the 20th century.

For the most part, The Liberator avoids hackneyed plotlines and characters of many World War II projects, other then sepia. There is no “Guy From Brooklyn” in it. But here is a soldier from Chicago, who of course is a Cubs fan. Fact: real and fictional characters from in television and movies are never White Sox fans, unless, as in Field Of Dreams, the South Siders are central to the plot. Oh well, to be fair it was the Cubs, not the White Sox, who played in the World Series in 1945.

When Lieutenant Sparks arrives at Fort Sill in Oklahoma shortly before America’s entry into World War II, he’s given command of “Company J,” which consists of soldiers locked up in the stockade. These ragtag men are a mix of Mexican Americans, Native Americans, and cowboys. 

It’s a tough command, “The Indians and the Mexicans don’t like each other very much,” a jail guard tells Sparks. “And they hate us more.”

But Sparks is looking for fighters, not divisiveness. He and molds them–even though the Native Americans and Mexicans can’t enter a bar off base in Oklahoma. In Italy a captured member of the Thunderbirds is confronted with this irony by a German officer. 

During its two years in Europe, in addition to the invasion of Sicily and the liberation of Dachau, but also the invasion of southern France, as well as the Battle of the Vosges near the German border, and finally fighting in Bavaria, the 157th Infantry Regiment encountered over 500 days of combat. Sure there are arguments and spats among the soldiers. People never always get along. But the soldiers form an effective fighting unit. 

The German troops are treated relatively sympathetically in The Liberator, but only up to a point as the Thunderbirds later of course liberate Dachau.

The supporting cast is superb, particulary the performance of Martin Sensmeier as Sergeant Samuel Coldfoot and Jose Miguel Vasquez as Corporal Able Gomez, two composite characters.

Originally The Liberator was intended as a live action miniseries for A&E Studios for the History Channel but filming such a project in so many disparate locales, the plains of Oklahoma, Italy, the Mediterranean coast, the Vosges, and Bavaria, proved financially impossible. Not so much with animation. Which is why The Liberator is probably on the cusp of what we’ll see soon on the big and small screens. And the use of animation in war dramas will spare us motion picture embarrasments such as the desert combat scenes in the 1965 box office flop The Battle Of The Bulge.

The Liberator is currently streaming on Netflix. It is rated TV-MA, although despite depictions of battlefield wounds and the frequent use of profanity–in English and Spanish no less–I’m unsure why. Oh, some people smoke cigarettes in it too. I’m mean c’mon. This is the 1940s!

Tune in and start watching. You’ll be glad for it. 

John Ruberry regularly blogs at Marathon Pundit.

30 (33) Tips to Stay Married 30 (33) Years: # 33 Repeat it Back

Posted: November 22, 2020 by datechguy in culture, personal
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“Quite obviously you don’t think alike,” Kirk said, “or both of you would have offered that remark simultaneously and in the same words.”

“True but not relevant, Captain, if I may so observe,” said Spock Two, “Even if we thought exactly alike at the moment of creation of the replicate, from then on our experiences differ slightly —beginning, of course, with the simple difference that we occupy different positions in space-time. This will create a divergence in our thinking which will inevitably widen as time goes on.”

“The difference, however, may remain trivial for some significant time to come.” said Spock One.

“We are already disagreeing, are we not?” Spoke Two said coldly, ‘That is already a nontrivial difference.”

James Blish Spock Must Die 1970

This was a piece of advice that came up in conversation with a couple who have been married 47 years who my wife and I was visiting. I was so impressed with this piece of advice that it is our final piece of advice.

“When you have something to convey to your partner, when you’ve told them, ask him or her to repeat back what they understood you to say, not what they heard you say but what they understood you to say.”

No matter what the culture or academics say men and women are different but more than that PEOPLE are different and understand things differently. You can have five eye witnesses to an event and each will have a different spin on what they saw.

People in a marriage are no different, they have different backgrounds, different experiences and different way of looking at things, they can see and hear the same thing and come back with totally different interpretations of it.

So when you say something that’s really important don’t assume he or she thinks you mean what YOU think you mean. Ask them to say how they took it.

This has the potential to save days of potential arguments.

My thanks to Mar Mar and Mike for this input. I wish I had heard it 30 years earlier.

The 30 (33) tips so far

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