Archive for July, 2021

Cuba is a disaster for the left and the Biden Administration.

Thousands of people waving the American Flag and demanding freedom being attacked by a communist state puts them in a horrible spot as people here can’t help but notice the parallels to what is now happening here..

China wants this quashed but they are in the same position as the US is with Hong Kong, too far away if America decides to take action.

That’s why the real story is the inaction. This Administration wants the communist government to survive because the people who finance its members want it to survive so we will see a few occasional words that sound good but what we will be seeing in when it comes to actual help for the Cuban people will be a superb display of inertia.

They will work hard to make sure the heel of communism remains on the neck of the Cuban people because if it lifts from there they will have a harder time applying it here and that is a threat to their perks.

The 2nd season finale of the Chosen was released on Sunday. It ended on a bit of a cliffhanger which was a bit of a surprise but it was very well done and a great setup for the start of next season. The ending also suggests that a good part of the 3rd season premiere is already filmed.

The quality of this show is setting a high bar for any kind of Christian television that will follow.


One of the things that I really enjoy about the series is the conflicts between the disciples. Different thoughts, different styles that clash. Many times people forget that the disciples of Christ were regular people who had different lives and different perspectives and that those perspectives weren’t always going to mesh.

That is the thing about Christianity in general and the Catholic Church in particular, it brings together different people from different perspectives in a unity that is Christ.


An oddity of the series is how much is not is scripture. A great example is Season two episode 3 which is based on a single verse from Matthew, most of the episode is about the interaction between the disciples and Mary the mother of God of which we know nothing. Other episodes like the Wedding at Cana (Season 1 episode 5) which is based on scripture also provides a backstory to Thomas that we don’t know, while practically the entire first season gives a backstory to Matthew before his call.

All of it is logical and even plausible and great television, but is not scriptural. That doesn’t make it bad or evil but none of this should be considered a substitute for actual scripture. Of course given that so much of the public knows less about scripture than a disinterested person would have known a century ago it might be a very important introduction to it.


As a Catholic I’ve been particularly impressed how Mary is being portrayed. Being a widow with only one son it makes a lot of sense that she would be traveling with her son who would be her source of support. There are several key moments that really stand out as a Catholic one in particular in that finale encapsulated in this image from the show:

The disciples are out informing the people of the upcoming sermon on the mount and who does Mary approach? The man who is seemingly the lowest and the poorest and the least.

I don’t know if this is a marketing strategy to attract Catholics of if it comes from the actor who plays Christ (who is VERY Catholic) but given that this is written by the son the the author of the very Protestant Left Behind series I find it rather significant.


Finally as you might or might not know the show is crowdfunded. Last week the cost per episode of Season three went up from 1.875 Mil to 2.25 Mil about a $400K increase. I’m sure part of it is a raise for the actors who have certainly earned it and with a regular cast of 18 in every episode (12 disciples, Mary and the women plus Christ) plus the incidental regulars who you want to lock up for the next five season I suspect these costs will only rise.

DaWife bought a T-Shirt but I’m holding back myself until I see how they handle John Chapter Six (the bread of life discourses). As my own Pastor notes almost all “Jesus” movies skip over this because how they handle the question of the Eucharist will determine if this series is worth my cash to support.

I think the real conflict will be how the very vey catholic Johnathan Roumie as Christ will do with what the very protestant Dallas Jenkins writes for him or if they will work together to handle this.

I don’t know when this is coming, it might be season three but it might also wait till season 4 but it is coming and will be for me the moment of truth.

By Christopher Harper

Amid the debate over teaching critical race theory or CRT, I decided to search for how a K-12 curriculum would look.

I found a website for Learning for Justice, an organization founded by the Southern Poverty Law Center. See https://www.learningforjustice.org/

Many people should recognize the law center as a leader in the Civil Rights movement of the 1960s. The organization maintains that more than 500,000 individuals access the teaching materials on a continuing basis. 

Under “A Framework for Teaching American Slavery,” Learning for Justice argues that “most students leave high school without an adequate understanding of the role slavery played in the development of the United States—or how its legacies still influence us today. In an effort to remedy this, we developed a comprehensive guide for teaching and learning this critical topic at all grade levels.” Note: I would argue that most students leave high school without an adequate understanding of anything to do with U.S. history.

The “Teaching Hard History” curriculum for kindergarten through 12th grade includes 10 basic tenets:

1. Slavery, which Europeans practiced before they invaded the Americas, was important to all colonial powers and existed in all North American colonies. Note: Many Black African countries also engaged in slavery–as did the many empires, such as the Romans.

2. Slavery and the slave trade were central to the development and growth of the colonial economies and what is now the United States. Note: Not all colonial economies depended on slaves.

3. Protections for slavery were embedded in the founding documents; enslavers dominated the federal government, Supreme Court, and Senate from 1787 through 1860. Note: There was a lot of other good stuff in the founding documents.

4. Slavery was an institution of power designed to create profit for the enslavers and break the will of the enslaved and was a relentless quest for profit abetted by racism. Note: I wouldn’t disagree with this statement.

5. Enslaved people resisted the efforts of their enslavers to reduce them to commodities in both revolutionary and everyday ways. Note: I learned about John Brown in the 1960s in high school. I assume his rebellion and others are still taught in schools.

6. The experience of slavery varied depending on time, location, crop, labor performed, size of slaveholding, and gender. Note: I couldn’t disagree with this statement, although I’m not sure what exactly it means in terms of a school curriculum.

7. Slavery was the central cause of the Civil War. Note: I would hope that all students, like me in the 1960s, learns this truism.

8. Slavery shaped the fundamental beliefs of Americans about race and whiteness, and white supremacy was both a product and legacy of slavery. Note: I would call this statement a gross generalization.

9. Enslaved and freed people worked to maintain cultural traditions while building new ones that sustain communities and impact the larger world. Note: I don’t know, but it’s probably true.

10. By knowing how to read and interpret the sources that tell the story of American slavery, we gain insight into some of what enslaving and enslaved Americans aspired to, created, thought, and desired. Note: It would seem better to address current issues than these historical ones.

The organization provides various materials, including lesson plans, videos, podcasts, and consultations with critical race theory proponents, to teach students about these issues. 

Education Week, which broadly supports critical race theory in schools, provides some background about the debate over the inclusion of CRT into schools.  

“Critical race theory emerged out of postmodernist thought, which tends to be skeptical of the idea of universal values, objective knowledge, individual merit, Enlightenment rationalism, and liberalism—tenets that conservatives tend to hold dear,” EdWeek’s Stephen Sawchuk wrote recently. “In history, the debates have focused on the balance among patriotism and American exceptionalism, on one hand, and the country’s history of exclusion and violence towards Indigenous people and the enslavement of African Americans on the other—between its ideals and its practices.” See https://www.edweek.org/leadership/what-is-critical-race-theory-and-why-is-it-under-attack/2021/05

That seems to me to be a fair assessment of precisely what the debate is about. I would fall on the side of promoting universal values, objective knowledge, and individual merit. I’m not so sure about Enlightenment rationalism and liberalism. I would hope the first set of values are not only held by conservatives.

As you might have heard Robert E. Lee’s statue in Charlottesville Virginia was taken down to the cheers of liberals delighted to stand up and fight against the evils of slavery from 1865 and against the long dead men who fought for the confederacy who pose no threat to them while of course excusing and/or defending and/or ignoring slavery in China and Africa because such opposition might carry political or financial risk to themselves.

But while the left cheers this I found a little throw away line in a piece at the Clairmont review of books that I found most interesting it comes at the end of this paragraph:

Lee would be pardoned under a general amnesty at Christmas 1868, by which time Grant was president-elect. And yet Lee’s full civil liberties had not been restored when he died in 1870. In October 1865 he had signed an oath of allegiance to the United States, upon Grant’s reassurance and urging, but it disappeared. The vindictive Johnson had apparently pocketed it, and it was discovered only in the 1970s. In 1975, Gerald Ford signed legislation posthumously restoring all Lee’s citizenship rights. The margin of the vote tells us something about where Lee’s reputation stood even in that heavily “countercultural” age: it passed the Senate unanimously and the House by a vote of 407 to ten.

emphasis mine

I take note of this because there are two members of the current Government who were part of the Senate which delivered that unanimous vote to restore Lee’s rights in 1975

The first is the current Senior Senator from the very blue state of Vermont Patrick Leahy

The 2nd is the Current President of the United States Joe Biden

knowing this I put out a tweet Sunday on the subject:

I suspect like METOO & blackface the rules against don’t apply when Democrats are involved.